Glorification of Lord Siva.

yad dvy-akṣaraṁ nāma gireritaṁ nṛṇāṁ

sakṛt prasaṅgād agham āśu hanti tat

pavitra-kīrtiṁ tam alaṅghya-śāsanaṁ

bhavān aho dveṣṭi śivaṁ śivetaraḥ

TRANSLATION

Satī continued: My dear father, you are committing the greatest offense by envying Lord Śiva, whose very name, consisting of two syllables, śi and va, purifies one of all sinful activities. His order is never neglected. Lord Śiva is always pure, and no one but you envies him.

PURPORT

Since Lord Śiva is the greatest soul among the living entities within this material world, his name, Śiva, is very auspicious for persons who identify the body with the soul. If such persons take shelter of Lord Śiva, gradually they will understand that they are not the material body but are spirit soul. Śiva means maṅgala, or auspicious. Within the body the soul is auspicious. Ahaṁ brahmāsmi: “I am Brahman.” This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious. Śiva means “auspicious,” and devotees of Lord Śiva gradually come to the platform of spiritual identification, but that is not all. Auspicious life begins from the point of spiritual identification. But there are still more duties—one has to understand one’s relationship with the Supreme Soul.

If one is actually a devotee of Lord Śiva, he comes to the platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul (ahaṁ brahmāsmi). If he is intelligent enough, however, he should continue to act in the way of Lord Śiva, for Lord Śiva is always absorbed in the thought of Vāsudeva. As previously explained, sattvaṁ viśuddhaṁ vasudeva-śabditam: Lord Śiva is always in meditation on the lotus feet of Vāsudeva, Śrī Kṛṣṇa. Thus the auspicious position of Lord Śiva is realized if one takes to the worship of Viṣṇu, because Lord Śiva says in the Śiva Purāṇa that the topmost worship is worship of Lord Viṣṇu. Lord Śiva is worshiped because he is the greatest devotee of Lord Viṣṇu. One should not, however, make the mistake of considering Lord Śiva and Lord Viṣṇu to be on the same level. That is also an atheistic idea. It is also enjoined in the Vaiṣṇavīya Purāṇa that Viṣṇu, or Nārāyaṇa, is the exalted Supreme Personality of Godhead, and no one should be compared to Him as equal, even Lord Śiva or Lord Brahmā, not to speak of other demigods.

Śrīmad-Bhāgavatam: Canto 4: “The Creation of the Fourth Order” Chapter Four, Text 14

By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

Hare Krishna 🙏

For Authorized Spiritual Articles,Posters , Quote etc . . kindly download Telegram application in Google play store and Follow the below link for telegram Suddha Bhakti channel 👇

https://t.me/suddhabhakti

Kartik Mahatmya

The Mouse, the Lamp and the Queen A Puranic History Srila Jiva Goswami writes in Bhakti-sandarbha , anuccheda 153: astu tāvat śuddha-bhakty-ābhāsasya vārtā, aparādhatvena dṛśyamāno 'py asau mahā-prabhāvo dṛśyate. It is seen that the activities of pure bhakti when performed even without a devotional attitude are still very powerful. Srila Jiva Goswami then cites an example from the Viṣṇudharmottara Purāṇa of an ordinary mouse who became a devotee and a queen due to some superficial contact with the Lord. A similar story is also found in the Padma Purāṇa . In the Viṣṇudharmottara (1. 167), Markandeya Rishi relates the following to King Vajra. In the country of Vidarbha there lived a king named Chitraratha. He had one hundred and fifteen sons, but only one daughter, whose name was Lalitika. She was endowed with all good qualities and possessed matchless beauty. Her father gave her in marriage to the righteous king of Kashi. That law-abiding king of Kashi had three hundred wi...

Yogini Ekadasi

Yudhisthira Maharaj said, "Oh Supreme Lord, I have heard the glories of the Nirjala Ekadasi, which occurs during the light fortnight of the month of Jyeshtha (May - June). Now I wish to hear from You about the suddha Ekadasi that occurs during the dark fortnight of the month of Ashadha (June - July). Kindly describe to me all about it in detail, Oh killer of the Madhu demon (Madhusudana)." The Supreme Lord, Sri Krishna, then replied, "Oh king, I shall indeed tell you about the best of all fasting days, the Ekadasi that comes during the dark part of the month of Ashadha. Famous as Yogini Ekadasi, it removes all kinds of sinful reactions and awards supreme liberation. "Oh best of kings, this Ekadasi delivers people who are drowning in the vast ocean of material existence and transports them to the shore of the spiritual world. In all the three worlds, it is the chief of all sacred fasting days. I shall now reveal this truth to you by narrating a history recounted ...

“From Hell to Vaikuntha – The glory of "Rama Nama"

Janaka Maharaja's Visit to Hell Janaka Maharaja is the father of Sita and a great devotee of Lord Ramachandra. It is described in Śrīmad Bhagavatam (6.3.20) that he is one of the twelve great authorities on religious principles in this universe. The following story from Padma Purāņa (pātālakhanda 18.31-77) of how Janaka Maharaja once visited hell illustrates the supreme potency of the holy name and the association with saintly persons. Lord Ananta Sesa once narrated a wonderful account of how King Janaka visited the abode of Yamaraja. After a long life, Janaka Maharaja gave up his body through the process of yoga. A divine airplane decorated with many bells descended and Janaka Maharaja boarded it. On the way the air-plane came near to the abode of Yamaraja, the lord of death. There, sinners were suffering pun-ishment in millions of hells. When the wind that had touched the body of Janaka came to them they felt great joy and their misery disappeared. Then those persons, oppressed b...

suddhabhakti

Search This Blog