There was once a frog that lived in a pond. One day, her son
happened to see an elephant near a tank. The baby frog returned to it’s mother
and enthusiastically told her, “Mother, today I saw a huge animal!”
The
mother frog asked, “Really? How big was the animal?”
The baby frog replied,
“Oh, it was much bigger than you are.”
The frog puffed up her body and asked,
“This much bigger?”
The baby replied, “Oh no, much bigger.”
The mother
puffed up her body more and asked, “Even this much bigger?”
Her child
replied, “No, no mother, much bigger than that.”
In this way the mother frog
gradually puffed up her body more and more and each time the baby-frog would
continue to tell her, “much bigger, much bigger”.
Finally, while trying to
puff up her body beyond limit, the frog’s belly exploded with a big
bang.
PURPORT
The insignificant living entities who consider
themselves as “para-brahma” (para = supreme, brahma = Absolute Being), or as if
nothing is equal to or greater than themselves in spite of the fact that they’re
simply misconceived insignificant entities constitutionally engaged in
devotional service, take a fancy to be equal in perfection with a liberated
soul. They are usually destroyed like a puffed-up frog due to their false
ego.
Shri Chaitanya Mahaprabhu has said :
jnani jivanmukta dasa painu
kari mane /
vastutah buddhi suddha nahe krishna-bhakti vine
//
mayadhisa mayavasa, isvare jive bhed /
hena jive isvara-sah kaha
ta’ abhed //
prabhu kahe-visnu visnu iha na kahiva /
jivahame
‘krishna’-jnan kobhu na koriva //
sannyasi - cit-kana jiva,
kirana-kana-sama /
sadoisvaryapuna krishna hoy suyopama //
jiva,
isvara-tattva-kobhu nahe ‘sama’ /
jvaladagnirasi jaiche sphulingera ‘kana’
//
jei mudha kahe, -jiva isvara hoy ‘sama’ /
sei ta’ ‘pasandi’ hoy,
dande tare yama //
“There are many philosophical speculators ( jnanis)
belonging to the Mayavada school who consider themselves liberated and call
themselves Narayana. However their intelligence is not purified unless they
engage in Krishna’s devotional service.” (Chaitanya -charitamrita - Madhya Lila
24.29)
“The Lord is the master of the potencies, and the living entity is the
servant of them. That is the difference between the Lord and the living entity.
However, you declare that the Lord and the living entities are one and the
same.” (Cc - Madhya Lila 6.162)
Shri Chaitanya Mahaprabhu immediately
exclaimed, “Vishnu! Vishnu! Do not call Me the Supreme Personality of Godhead. A
jiva cannot become Krishna at any time. Do not even say such a thing!”
“A
sannyasi in the renounced order is certainly part and parcel of the complete
whole, just as a shining molecular particle of sunshine is part and parcel of
the sun itself. Krishna is like the sun, full of six opulences, but the living
entity is only a fragment of the complete whole.”
“”A living entity and the
Absolute Personality of Godhead are never to be considered equal, just as a
fragmental spark can never be considered the original flame.” ( Cc - Madhya Lila
18.111-113)
“A foolish person who says that the Supreme Personality of
Godhead is the same as the living entity is an atheist, and he becomes subject
to punishment by the superintendent of death, Yamaraja.” (Cc - Madhya Lila
18.115)
N.B.
By narrating this fable of the exploding frog, Shrila
Bhaktisiddhanta Sarasvati Gosvami Prabhupada used to instruct that it is better
to be a good man than to be a big one. “I am Brahaman,” “I am siddha” , “I am
Vaishnava” , “I am pandita” , “I am self - realized” - this sort of false ego is
the root cause of the fallen entities’ bondage. One who is enlightened with pure
devotion for Shri Hari, never conceives himself to be the lord of this material
nature or the enjoyer of this material world, as a great worker, a great
preacher, and the like. Such a person should realize himself as insignificant as
eternal dust-particles under the feet of his spiritual master and of all the
Vaishnavas. He possesses a very candid humility all the time in his heart. A
living entity can never be para-brahma, just as Ravana can never be Lord Shri
Ramachandra.
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