Saturday, 25 September 2021
Frustration
Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). And such persons are repeatedly chewing the chewed. One plan is made; that is frustrated. Another plan again made, again frustrated. Again plan made, again frustrated. But still, they will go on plan-making, but they will never accept the actual truth. Therefore Bhagavad-gītā says, māyayāpahṛta-jñānāḥ: (BG 7.15) "Their knowledge has been taken away by the energy of māyā." Māyā apahṛta-jñānāḥ. Why māyā is taking away? Āsuraṁ bhāvam āśritāḥ. Because they have taken this principle, to deny God. That's it. Only for this reason, for this fault only, the māyā is acting so severely. Māyā will never allow such person to understand the real truth. They will go on making plan-making, it will be frustrated, again plan-making, again frustrated, again frustrated.
Srila prabhupada Lecture on Bhagavad Gita 4.8 -- Montreal, June 14, 1968:
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
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Hare Krishna 🙏
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Thursday, 23 September 2021
Six characteristics of pure devotional service
1. Pure devotional service brings immediate relief from all kinds of material distress.
2. Pure devotional service is the beginning of all auspiciousness.
3. Pure devotional service automatically puts one in transcendental pleasure.
4. Pure devotional service is rarely achieved.
5. Those in pure devotional service deride even the conception of liberation.
6. Pure devotional service is the only means to attract Kṛṣṇa.
Kṛṣṇa is all-attractive, but pure devotional service attracts even Him. This means that pure devotional service is even transcendentally stronger than Kṛṣṇa Himself, because it is Kṛṣṇa’s internal potency.
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
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Hare Krishna 🙏
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Distress
In Bhagavad-gītā, the Lord says that one should surrender unto Him, giving up all other engagements. The Lord also gives His word there that He will protect surrendered souls from the reactions of all sinful activities. Śrīla Rūpa Gosvāmī says that the distresses from sinful activities are due both to the sins themselves and to sins committed in our past lives. Generally, one commits sinful activities due to ignorance. But ignorance is no excuse for evading the reaction – sinful activities. Sinful activities are of two kinds: those that are mature and those that are not mature. The sinful activities for which we are suffering at the present moment are called mature. The many sinful activities stored within us for which we have not yet suffered are considered immature. For example, a man may have committed criminal acts but not yet been arrested for them. Now, as soon as he is detected, arrest is awaiting him. Similarly, for some of our sinful activities we are awaiting distresses in the future, and for others, which are mature, we are suffering at the present moment.
In this way there is a chain of sinful activities and their concomitant distresses, and the conditioned soul is suffering life after life due to these sins. He is suffering in the present life the results of sinful activities from his past life, and he is meanwhile creating further sufferings for his future life. Mature sinful activities are exhibited if one is suffering from some chronic disease, if one is suffering from some legal implication, if one is born in a low and degraded family or if one is uneducated or very ugly.
There are many results of past sinful activities for which we are suffering at the present moment, and we may be suffering in the future due to our present sinful activities. But all of these reactions to sinful deeds can immediately be stopped if we take to Kṛṣṇa consciousness. As evidence for this, Rūpa Gosvāmī quotes from Śrīmad-Bhāgavatam, Eleventh Canto, fourteenth chapter, verse 19. This verse is in connection with Lord Kṛṣṇa’s instruction to Uddhava, where He says, “My dear Uddhava, devotional service unto Me is just like a blazing fire, which can burn into ashes unlimited fuel supplied to it.” The purport is that as the blazing fire can burn any amount of fuel to ashes, so devotional service to the Lord in Kṛṣṇa consciousness can burn up all the fuel of sinful activities. For example, in the Gītā Arjuna thought that fighting was a sinful activity, but Kṛṣṇa engaged him on the battlefield under His order, and so the fighting became devotional service. Therefore, Arjuna was not subjected to any sinful reaction.
Śrīla Rūpa Gosvāmī quotes another verse from the Third Canto of Śrīmad-Bhāgavatam, thirty-third chapter, verse 6, in which Devahūti addresses her son, Kapiladeva, and says, “My dear Lord, there are nine different kinds of devotional service, beginning with hearing and chanting. Anyone who hears about Your pastimes, who chants about Your glories, who offers You obeisances, who thinks of You and, in this way, executes any of the nine kinds of devotional service – even if he is born in a family of dog-eaters [the lowest grade of mankind] – becomes immediately qualified to perform sacrifices.” As such, how is it possible that anyone actually engaged in devotional service in full Kṛṣṇa consciousness has not become purified? It is not possible. One who is engaged in Kṛṣṇa consciousness and devotional service has without doubt become freed from all contaminations of material sinful activities. Devotional service therefore has the power to actually nullify all kinds of reactions to sinful deeds. A devotee is nevertheless always alert not to commit any sinful activities; this is his specific qualification as a devotee. Thus Śrīmad-Bhāgavatam states that by performing devotional service a person who was born even in a family of dog-eaters may become eligible to take part in the performance of the ritualistic ceremonies recommended in the Vedas. It is implicit in this statement that a person born into a family of dog-eaters is generally not fit for performing yajña, or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas is called the brāhmaṇa order. Unless one is a brāhmaṇa, he cannot perform these ceremonies.
A person is born in a brāhmaṇa family or in a family of dog-eaters due to his past activities. If a person is born in a family of dog-eaters it means that his past activities were all sinful. But if even such a person takes to the path of devotional service and begins to chant the holy names of the Lord – Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare – he is at once fit to perform the ritualistic ceremonies. This means that his sinful reactions have immediately become neutralized.
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
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Hare Krishna 🙏
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Monday, 20 September 2021
Diffrence Between Transcendental literatures & Mundane Materialistic literatures
People in general have a taste for literatures by instinct. They want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses. Such literatures contain different kinds of mundane poems and philosophical speculations, more or less under the influence of māyā, ending in sense gratification. These literatures, although worthless in the true sense of the term, are variously decorated to attract the attention of the less intelligent men. Thus the attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations. Śrī Nārada Ṛṣi, being the best amongst the Vaiṣṇavas, is compassionate toward such unfortunate victims of worthless literatures, and thus he advises Śrī Vyāsadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage. Śrīla Vyāsadeva or his representatives are qualified because they are rightly trained to see things in true perspective. Śrīla Vyāsadeva and his representatives are pure in thought due to their spiritual enlightenment, fixed in their vows due to their devotional service, and determined to deliver the fallen souls rotting in material activities. The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyāsadeva or Nārada can supply such eager people in general with unlimited news from the spiritual world. In the Bhagavad-gītā it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world.
There are thousands and thousands of literary men all over the world, and they have created many, many thousands of literary works for the information of the people in general for thousands and thousands of years. Unfortunately none of them have brought peace and tranquillity on the earth. This is due to a spiritual vacuum in those literatures; therefore the Vedic literatures, especially the Bhagavad-gītā and the Śrīmad-Bhāgavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy. The Bhagavad-gītā is the spoken message of the Lord Himself recorded by Vyāsadeva, and the Śrīmad-Bhāgavatam is the transcendental narration of the activities of the same Lord Kṛṣṇa, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries. Śrīmad-Bhāgavatam, therefore, is meant for all the living beings all over the universe for total liberation from all kinds of material bondage. Such transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyāsadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years ago is now exactly happening. Therefore, the vision of the author comprehends past, present and future. Such liberated persons as Vyāsadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa the Personality of Godhead. Śrīmad-Bhāgavatam, therefore, is the perfect description of the all-perfect Personality of Godhead by the all-perfect personality Śrīla Vyāsadeva, the compiler of the Vedas.
(Srimad Bhagavatam 1.5.13 / Purport )
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
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Hare Krishna 🙏
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Glories of Srimad Bhagavatam – By Srila Prabhupada
1. Authority of the Bhagavatam
Some Mayavadi scholars argue that Srimad-Bhagavatam was not compiled by Sri Vyasadeva. While, some of them suggest that this book is a modern creation written by someone named Vopadeva. In order to refute such meaningless arguments, Sri Sridhara Swami points out that there is reference to the Bhagavatam in many of the oldest Puranas. This first sloka of the Bhagavatam begins with the Gayatri mantra. There is reference to this in the Matsya Purana, which is the oldest Purana. In that Purana, it is said with reference to the Gayatri mantra in the Bhagavatam that there are many narrations of spiritual instructions beginning with the Gayatri mantra. There is the history of Vrtrasura. Anyone who makes a gift of this great work on a full moon day attains to the highest perfection of life by returning to Godhead. There is reference to the Bhagavatam in other Puranas also, where it is clearly stated that this work was finished in twelve cantos, which include eighteen thousand slokas. In the Padma Purana also there is reference to the Bhagavatam in a conversation between Gautama and Maharaja Ambarisa. The king was advised therein to read regularly Srimad-Bhagavatam if he desired liberation from material bondage. Under the circumstances, there is no doubt about the authority of the Bhagavatam. Within the past five hundred years, many erudite scholars and acaryas like Jiva Gosvami, Sanatana Gosvami, Visvanatha Cakravarti, Vallabhacarya, and many other distinguished scholars even after the time of Lord Caitanya made elaborate commentaries on the Bhagavatam. And the serious student would do well to attempt to go through them to better relish the transcendental messages.
(Srimad-Bhagavatam Canto 1 Chapter 1 Text 1, Purport)
2. Explanation of All Vedic Literature
We should understand that Srimad-Bhagavatam is the real explanation of the Brahma-sutra and it is compiled by Vyasadeva himself. In the Garuda Purana it is said
"The Srimad-Bhagavatam is the authorized explanation of Brahma-sutra, and it is a further explanation of Mahabharata. It is the expansion of the gayatri mantra and the essence of all Vedic knowledge. This Srimad-Bhagavatam, containing eighteen thousand verses, is known as the explanation of all Vedic literature."
(Teachings of Lord Caitanya, Chapter 23)
3. Supreme Vedic Literature
“The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge. Srimad-Bhagavatam is the supreme Purana, and it was compiled by the Supreme Personality of Godhead in His incarnation as Vyasadeva. There are twelve cantos, 335 chapters and eighteen thousand verses."
(Sri Caitanya Caritamrita, Madhya-lila, Chapter 25, Text 143-144, Translation)
4. Spotless literature
This Bhagavata is so, I mean to say, exalted transcendental knowledge that there are eighteen thousand verses, and if you analyze each verse, each word, you will get a great transcendental information. There is no comparison with this Srimad-Bhagavatam. Srimad-Bhagavatam amalam Puranam. Amalam, spotless. This Puranam, this old history of the world.
(Lecture on Srimad Bhagavatam 2.1.1-5 — Boston, December 22, 1969)
5. Gifting Srimad Bhagavatam
Whoever makes a gift of this great work on a full moon day attains to the highest perfection of life and goes back to Godhead.
(Teachings of Lord Caitanya, Chapter 23)
6. Serious study
But Pariksit Maharaja was, from the beginning of his life, was a devotee himself, a devotee of Lord Krishna. And he inquired, "Whether I shall devote or I shall absorb my mind with Krishna consciousness?" Because he was a devotee of Krishna. Many people gathered. They gave different advices "Maharaja, you do this at the time of death," and "Do that," "Do this." So there were many big, big persons. He was perplexed. But he was a devotee of Krishna from the very beginning of his life, and thus he inquired, "Whether it is better to absorb the mind in Krishna consciousness?" This was his question.
So in answer to this question, Sukadeva Gosvami replied, variyan esa te prasnah (SB 2.1.1) "My dear King…" Variyan esa te prasnah krto loka-hitam nrpa. Nrpa, "the king," address. "My dear king, your inquiry is very glorified," variyan esa te prasnah krto loka-hitam (SB 2.1.1), "because on account of this question, whatever I shall reply…" Means he knew. The reply is this Srimad-Bhagavatam. Question was about Krishna, and the reply is Srimad-Bhagavatam, eighteen thousand verses. And each and every verse is so important that if a serious student studies each and every verse, each verse will take at least one month to understand. And there are eighteen thousand verses. So for serious study of Srimad-Bhagavatam, it will take eighteen thousand months. So eighteen thousand months meaning how many years? One thousand five hundred years. (laughter) It is such an important book, Srimad-Bhagavatam. Each verse is a new verse, not repetition of the same subject. And it is deeply thoughtful. And every verse is, as it is stated here, atmavit-sammata?, approved by persons who are self-realized. Atmavit. Atmavit. Atma means self, and vit means one who knows, well aware of self-realization. They are called atmavit.
(Lecture on Srimad Bhagavatam 2.1.1-5 — Melbourne, June 26, 1974)
7. Ever refreshing
You'll find great scholars, Vyasadeva… There is no comparison of his scholarship, how many… Now, this Srimad-Bhagavatam, he has written eighteen thousand verses. And not only Srimad-Bhagavatam, He has written eighteen Puranas. Out of eighteen Puranas the Srimad-Bhagavatam is one Purana. And in one Purana you find eighteen thousand verses, and each and every word is so meaningful that you study throughout your whole life, oh, still you'll find refreshed.
(Lecture on Srimad Bhagavatam 5.5.1-2 — London (Tittenhurst), September 13, 1969)
8. Such A Nice Literature
Prabhupada: You are educated. You should try to understand our philosophy. There are so many things to be learned from our… They're not sentimentally dancers only. They've got logic, philosophy, science, everything. Otherwise how we are writing so many books? Just see, ancient word, how they are nicely, these two verses we have read. How full of meaning! Na yad vacas citra-padam harer yaso jagat-pavitram pragrnita karhicit
tad vayasam tirtham usanti manasa (SB 1.5.10), each word has volumes of meanings. There are 18,000 verses in Srimad-Bhagavatam. And each word you'll find enlivening. Each word. It's such a nice literature.
(Room Conversation with Dr. Christian Hauser, Psychiatrist — September 10, 1973, Stockholm)
9. Srimad Bhagavatam – For All The Life
Maharaja. Pariksit Maharaja was given time, seven days. He was cursed by a brahmana boy that "Maharaja, you shall die within seven days, bitten by a snake." So immediately, because he was emperor, so he understood that "I shall have to die." So he prepared himself. For seven days he tried to understand what is his relationship with Krishna, or God. That is imitated at Bhagavata-saptaha. But actually, Bhagavata is not to be studied imitating Pariksit Maharaja for seven days. No. In seven days we cannot understand even one verse of Srimad-Bhagavatam, what to speak of the eighteen thousand verses. That is not possible. But it has become a fashion. Bhagavata says, nityam bhagavata-sevaya. Nasta-prayesv abhadresu nityam bhagavata-sevaya (SB 1.2.18). It is not for seven days; it is for all the life.
(Pandal Lecture — Delhi, November 12, 1971)
10. Result of reciting and hearing Srimad-Bhagavatam
The whole Srimad-Bhagavatam, eighteen thousand verses, very difficult to pronounce even and what to speak of memorizing, were narrated very easily just like reading some printed book. He narrated the whole subject matter of Srimad-Bhagavatam continuously for seven days and Maharaja Pariksit also understood the subject matter very clearly. Both of them were so meritorious that they attained the highest goal of life, namely the Lotus Feet of Lord Sri Krsna simply by reciting and hearing respectively.
(Letter to Bali-mardana — Tokyo 25 August, 1970)
11. We are indebted to Vyasadeva
We have got so many debts to clear. This is responsibility. Devarsi-bhutapta-nrnam pitrnam (SB 11.5.41). We are indebted to the demigods. Just like sun is one of the demigods. We are getting, enjoying the sunshine. We are indebted to him. This is responsibility. Suppose if you take electricity, light, you are responsible for paying the bill. Similarly, you are taking so much advantage of the sunlight. You are also obliged to pay the debts, repay the debts. Devarsi means those who have given us the Vedic literature. Just like Narada Muni, Vyasadeva, they have given us… Vyasadeva given us immense literature. Immense literature. He has written Mahabharata. He has written the eighteen Puranas. One of the Puranas is the Bhagavata Purana. And he has written the Upanisads. Then he has compiled the Vedanta-sutra. And each and every book, there are innumerable verses. In Mahabharata there are 100,000's of verses. In Srimad-Bhagavatam, 18,000 verses. And if you study one verse, it will take at least one week to understand. So grave thoughts. So therefore, we are reading all these Vedic literatures. Certainly, we are indebted to them.
(Hare Krishna Festival Address — San Diego, July 1, 1972, At Balboa Park Bowl)
12. Immense Treasure House
Vedic literature means the four Vedas Sama, Yajur, Rig, Atharva, then Upanisad, 108 Upanisad, and eighteen Puranas, Ramayana, Mahabharata. It is an immense treasure-house of literature. So this Srimad-Bhagavatam is one of the eighteen Puranas, and in this Srimad-Bhagavatam there are eighteen thousand verses.
(Lecture at St. Pascal's Franciscan Seminary — Melbourne, June 28, 1974)
13. Vedic desire tree
Prabhupada: Now, amongst these Puranas, the Srimad-Bhagavatam is called the Maha-Purana.
Prof. Kotovsky: Maha-Purana.
Prabhupada: Yes. So we have translated in English the full, with the original Sanskrit text, its transliteration, an English equivalent for each word, then translation, and then purport, explanation of the verse. In this way there are 18,000's of verses in Srimad-Bhagavatam. And the acaryas, the great saintly sages who are the preachers of this Bhagavatam throughout India, their opinion is that it is the ripened fruit of the Vedic desire tree. Nigama-kalpa-taror galitam phalam (SB 1.1.3). And it is accepted by all, I mean, Indian scholars, and especially Lord Caitanya, He preached this Bhagavata. So we have got that, complete in English translation. If you want to see some of them, we can show you.
(Conversation with Prof. Kotovsky — June 22, 1971, Moscow)
14. Most important book
Brahmananda: Which of your books do you consider to be the most important?
Prabhupada: Well, beginning from the First Canto.
Brahmananda: Srimad-Bhagavatam.
Prabhupada: Yes. Janmady asya yato (SB 1.1.1). It is step by step. First of all Bhagavad-gita study nicely so we can get the idea of Absolute Truth, and then by studying Bhagavad-gita, Srimad-Bhagavatam, you understand more and more, more and more, more and more.
Prof. Hopkins: But is there, is there any one, one of the translations or one of the purports or of a series of purports of the things that you've published that you think is more clear, more…
Prabhupada: Every sloka we are describing word to word. So every sloka you will find new idea, new idea. There are 18,000 verses.
(Conversation with Professor Hopkins — July 13, 1975, Philadelphia)
15. Receive the message with great respect and attention
In the two previous slokas it has been definitely proved that the Srimad-Bhagavatam is the sublime literature which surpasses all other Vedic scriptures due to its transcendental qualities. It is transcendental to all mundane activities and mundane knowledge. In this sloka it is stated that Srimad-Bhagavatam is not only a superior literature but is the ripened fruit of all Vedic literatures. In other words, it is the cream of all Vedic knowledge. Considering all this, patient and submissive hearing is definitely essential. With great respect and attention, one should receive the message and lessons imparted by the Srimad-Bhagavatam.
(PURPORT Srimad Bhagavatam 1.1.3)
16. Extinguishes the fire
Simply by giving aural reception to this Vedic literature, the feeling for loving devotional service to Lord Krishna, the Supreme Personality of Godhead, sprouts up at once to extinguish the fire of lamentation, illusion and fearfulness.
(TRANSLATION Srimad Bhagavatam 1.7.7)
17. Effect of Regular Attendance in Srimad Bhagavatam Classes
By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact.
(TRANSLATION Srimad Bhagavatam 1.2.18)
18. Regularly Study Srimad-Bhagavatam
I am very much stressing at this point that all of my students shall be very much conversant with the philosophy of Krishna Consciousness, and that they should read our books very diligently at least one or two hours daily and try to understand the subject matter from varieties of angles. We are holding our morning class here in Los Angeles in the temple and I am speaking from 7 to 8 am, and the process is that we are going through some chapters of Srimad-Bhagavatam by taking one sloka each day, and reading the Sanskrit aloud, each word is pronounced by me and repeated by the students and then altogether we chant the sloka several times until we have learned it. And then we discuss the subject matter very minutely and inspect it from all angles of approach and savor the new understandings. So you introduce this system in all of the centers in your zone, and you will discover that everyone becomes very much enlivened by these daily classes. Read one sloka and discuss and then go on to the next sloka on the next day, and so on, and even you discuss one verse each day it will take you 50 years to finish Srimad-Bhagavatam in this way. So we have got ample stock for acquiring knowledge. And if the students get knowledge more and more, they will automatically become convinced and very easily perform their duties for tapasya or renunciation of the material bondage, and that will be their successful advancement in Krishna Consciousness. So I want that advancement amongst all of my students, so your are responsible that the standard will be maintained.
(1972 Correspondence)
19. Understanding Srimad Bhagavatam
Bhagavatam is to be understood by devotional service and from a devotee, and not by one's own intelligence or by academic commentaries.
(Teachings of Lord Caitanya – Chapter 16 Conclusion of Teachings to Sanatana Gosvami)
20. Meaning of Srimad Bhagavatam
Bhagavatam literally means the pastimes of the Lord and the Lord's devotees. (SB 3.19.34, Purport)
21.Peace in society
By hearing the subject matter of Srimad-Bhagavatam this false complexity of materialism is removed, and real peace in society begins.
(Srimad Bhagavatam 1.7.7, Purport)
22. Srimad-Bhagavatam is meant for paramahamsas
Although Srimad-Bhagavatam is counted among the Puranas, it is called the spotless Purana. Because it does not discuss anything material, it is liked by transcendental Vaisnava devotees. The subject matter found in Srimad-Bhagavatam is meant for paramahamsas.
(Chaitanya Charitamrita Madhya 19.17, Translation and Purport)
23. Vedic Mantra
Every verse in the Vedic literature, especially in the Srimad-Bhagavatam and Bhagavad-gita, is a Vedic mantra. (SB 8.4.15, Translation and Purport)
24. Purpose of Every Religion
Either you be a Hindu or Muslim or Mohammedan or Buddhist, whatever you like, Srimad-Bhagavata does not stop you, but it gives you hint what is the purpose of religion. The purpose of religion is to develop your love of Godhead.
(Lecture on BG 4.7 — Montreal, June 13, 1968)
25. Ten subjects described in Srimad Bhagavatam
“"Here (in Srimad-Bhagavatam) ten subjects are described (1) the creation of the ingredients of the cosmos, (2) the creations of Brahma, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity, (6) prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence, and (10) the ultimate shelter, the Supreme Personality of Godhead. The tenth item is the shelter of all the others. To distinguish this ultimate shelter from the other nine subjects, the mahajanas have described these nine, directly or indirectly, through prayers or direct explanations."
(Chaitanya Charitamrita Adi 2.91-92, Translation and Purport)
26. Possessing Srimad Bhagavatam and Caitanya Caritamrta
I want that every respectable person has a full set of Bhagavatam and Caitanya Caritamrta in his home.
(Letter to Alex, Bob, Drdhavrata, Gupta, Rsabhadeva, Stan — Bhuvanesvara 24 January, 1977)
27. Getting out of material entanglement
If one comes in contact with the book Bhagavatam as well as with the devotee bhagavata, who knows what the Bhagavatam is, then such a fortunate man gets out of the material entanglement
(SB 3.8.2, Translation and Purport)
28. Sufficient for Preaching Work
If you simply reproduce verbatim the purports which I have given in the Srimad-Bhagavatam, and chant Hare Krishna with ecstasy, that will be sufficient for your preaching work,
(Letter to Harivilasa — Montreal 10 June, 1968)
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
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Hare Krishna 🙏
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Saturday, 18 September 2021
Lord Vamana
Just like there is a nice story, Bali Mahārāja. Bali Mahārāja, he became a very strong king, and he... Nowadays, as in the modern age, we find a strong government or a strong king, he simply tries to conquer other countries. Formerly they were able to conquer other planets also. They were so powerful. So this Bali Mahārāja became so powerful that he conquered many of the higher planets of the demigods, so he became a disturbing element. So God, as incarnation of Vāmanadeva, He... Bali Mahārāja was also a grandson of a great devotee, Prahlāda Mahārāja. He had that blood of devotional blood. He had some devotion to Lord Kṛṣṇa also. But at the same time he was king. He was conquering life. He was making disturbance like that. So all the demigods prayed to Kṛṣṇa to settle up this thing. So Kṛṣṇa as Vāmanāvatāra, incarnation of Vāmana... Dwarf. Vāmana means dwarf. He went to Bali Mahārāja, and He was brāhmaṇa. So as a brāhmaṇa boy, so He asked some charity because the kṣatriyas, the kings, are meant for give in charity. So he was very much pleased to see that beautiful dwarf boy: "Yes, what do You want? I will give You charity." But his spiritual master, so-called spiritual master, he could understand that "This boy is Viṣṇu, God Himself. He has come to cheat this Bali." So he asked his disciple, "Don't promise any charity to Him. Because He is God, He will take your everything. Once you agree to offer something, then He will take yourself also." God is very intelligent. Once you engage yourself in Kṛṣṇa consciousness, there is no way out. You cannot go out. You cannot go out. He is so kind. As once you become sincerely a surrendered soul to Kṛṣṇa, then there is no way out. You have to be Kṛṣṇa conscious. You have to continue to be Kṛṣṇa conscious. You cannot do otherwise. So this guru, the so-called guru, he thought, "Oh, if Kṛṣṇa, the vāmana God, if He takes away everything from my disciple, then how I shall live? I am living at his cost, and if he becomes a beggar, then I also become beggar." So he was very cautious. He said, "Don't promise. Don't promise." "Why? He is a little boy. Let me give Him something." "No, no, He is not little boy. He is God." "Oh! He is God! Oh, then you ask me not to give Him? And you formerly taught me that everything should be given to God. Now God is at my door, and you ask me not to give? Oh, I reject you. I don't want you, a spiritual master like you." So any so-called spiritual master who is against God, he should be at once rejected just like Bali Mahārāja.
Lecture on BG 9.26-27 -- New York, December 16, 1966:
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
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Hare Krishna 🙏
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Thursday, 16 September 2021
Parsva Ekadasi
Sri Yudhishthira Maharaja asked of Lord Sri Krishna, “What is the name of that Ekadasi that occurs during the light fortnight (shukla paksha) of the month of Bhadrapada (August-September “Hrishikesha mase”) ? Who is the worshippable Deity for this Ekadasi, and what merit does one attain in observing it? Kindly reveal all of this to me my Lord.”
The Supreme Personality of Godhead Lord Sri Krishna addressed His devoted Yudhishthira as follows, “This Ekadasi, Oh Yudhishthira, is called Vamana Ekadasi, and it bestows upon those who observe it both great merit and ultimate liberation from material bondage. Therefore, because it removes all one’s sinful reactions, it is also called Jayanti Ekadasi. Just hearing of its glories frees one from all his past misdeeds. So auspicious is this fast that observing it bestows the same merit as that earned by performing a horse sacrifice. There is no better Ekadasi than this, because it awards liberation so easily. Thus if one truly desires freedom from the punishing material world, one should fast on Vamana Ekadasi.
“While observing this holy fast, a Vaishnava should lovingly worship the Supreme Lord in His form as Vamandev, the dwarf incarnation, whose eyes are like lotus petals. By doing so, he worships all other Deities as well, including Brahma, Vishnu, and Shiva, and at death he undoubtedly goes to that abode of Sri Hari. In all the three worlds there is no fast that is more important to observe. The reason this Ekadasi is so auspicious is that it celebrates the day when the sleeping Lord Vishnu turns over on His other side; thus it is also known as Parivartini Ekadasi.Maharaja Yudhishthira then asked of the Lord, “Oh Janardana, please clear up a question I have. How is it that the Supreme Lord sleeps and then turns over on His side? Oh Lord, when You are asleep what happens to all the other living entities? Please also tell me how You bound the king of the demons, Bali Daityaraj (Bali Maharaja), as well as how one may please the brahmanas. How does one observe Chaturmasya, which You mention in the Chaturmasya-mahatmya of the Bhavishya Purana? Kindly be merciful to me and answer these questions.The Supreme Personality of Godhead Sri Krishna replied, “Oh Yudhishthira, lion among Kings, I will gladly narrate to you an historical event that, simply by hearing, eradicates all one’s sinful reactions. “In the TretA-yuga there once was a king of the name Bali. Though born in a family dynasty of demons (daityas), he was very devoted to Me. He sang many Vedic hymns to Me and performed the homa rituals (fire sacrifices) just to satisfy Me. He respected the twice-born brahmins and engaged them in performing sacrifices daily. This great soul had a quarrel with Indra, however, and eventually defeated him in battle. Bali took over his entire celestial kingdom, which I Myself had given to Indra. Therefore Indra and all the other devas (demigods), along with many great sages, approached Me and complained about Bali Maharaja. Bowing their heads to the ground and offering many sacred prayers from the Vedas, they worshipped Me along with their spiritual master, Brihaspati. Thus I agreed to appear on their behalf as a dwarf Vamanadev, My fifth incarnation.”King Yudhishthira further enquired, “Oh Lord, how was it possible for You to conquer such a powerful demon, and only by coming in the form of a dwarf brahmin? Please explain this clearly, for I am Your faithful devotee.”The Supreme Lord, Sri Krishna replied, “Though a dwarf, I was a brahmana, and I approached that pious king Bali to ask him for alms in the form of land. I said, ‘Oh Daityraj Bali, please give Me just three steps of land in charity. Such a small piece of land will be good as all the three worlds for Me.’ Bali agreed to grant My request without lengthy consideration. But as soon as he vowed to give Me the land, My body began to expand into a gigantic transcendental form. I covered the entire Earth with My feet, all the Bhuvarloka with My thighs, the Swarga heavens with My waist, Maharloka with My stomach, Janaloka with My chest, Tapoloka with My neck, and Satyaloka with My head and face. I covered the entire material creation. Indeed, all the planets of the universe, including the Sun and the Moon, were encompassed by My gigantic form.”Seeing this astonishing pastime of Mine, all the demigods, including Indra and Shesha, the king of the snakes, began to sing Vedic hymns and offer prayers to Me. Then I took Bali by the hand and said to him, ‘Oh sinless one, I have covered the whole Earth with one step and all the heavenly planets with the second. Now where shall I place My foot to measure the third step of land you promised Me?’Upon hearing this, Bali Maharaja bowed down in humility and offered Me his head to place My third step. Oh Yudhishthira, I placed My foot on his head and sent him all the way to Patalaloka. Seeing him thus humbled, I became very pleased and told Bali that henceforth I would permanently reside in his palace. Thereafter, on Parivartini Ekadasi, which occurs during the light part of the month of Bhadra (August-September), Bali, the son of Virochana, grandson of Prahlad, installed a Deity form of Me in his residence.
“Oh king, until Haribodhini Ekadasi, which occurs during the light part of the month of Karttika, I continue to sleep in the ocean of milk. The merit one accumulates during this period is particularly powerful. One should therefore observe Parivartini Ekadasi carefully. Indeed, it is especially purifying and thus cleanses one of all sinful reactions. On this day the faithful devotee should worship Lord Trivikrama, Vamanadeva, who is the supreme father, because on this day I turn over to sleep on My other side.“If possible, on this day one should give a qualified person some yogurt mixed with rice, as well as some silver, and then remain awake throughout the night. This simple observance will free one of all material conditioning. One who observes this sacred Parivartini Ekadasi in the way I have described will surely attain all kinds of happiness in this world and the kingdom of God in the hereafter. One who simply hears this narration with devotion will go to the abode of the demigods and shine there like the Moon itself, so powerful is observance of this Ekadasi. Indeed, this observance is as powerful as the performance of a thousand horse sacrifices.”
Thus ends the narration of the glories of Parivartini Ekadasi, or Vamana Ekadasi, which occurs during the light part of the month of Bhadrapada, from the Brahma-vaivarta Purana.
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Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
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Hare Krishna 🙏
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