Thursday, 10 August 2023

Anything used in the Lord’s loving service is understood to be spiritual.


 

Anything used in the Lord’s loving service is understood to be spiritual.

 

That which one intends to use for one’s personal sense gratification is called material property, whereas paraphernalia to be used in the Lord’s loving service is understood to be spiritual. One should give up all one’s material property by utilizing it completely in the devotional service of the Lord. A person who owns a luxurious mansion should install the Deity of the Lord and hold regular programs to propagate Kṛṣṇa consciousness. Similarly, wealth should be used to build temples of the Lord and publish literature scientifically explaining the Personality of Godhead. One who blindly renounces material property without utilizing it in the service of the Lord does not understand that everything belongs to the Personality of Godhead. Such blind renunciation is based on the material idea that “This property could belong to me, but I don’t want it.” Everything, in fact, belongs to God; knowing this one neither tries to enjoy nor to reject the things of this world, but peacefully engages them in the service of the Lord.


Srimad Bhagavatam 11.23.23 / Purport


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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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Simple Living and High Thinking



 pibanti ye bhagavata ātmanaḥ satāṁ

kathāmṛtaṁ śravaṇa-puṭeṣu sambhṛtam

punanti te viṣaya-vidūṣitāśayaṁ

vrajanti tac-caraṇa-saroruhāntikam


Translation

Those who drink through aural reception, fully filled with the nectarean message of Lord Kṛṣṇa, the beloved of the devotees, purify the polluted aim of life known as material enjoyment and thus go back to Godhead, to the lotus feet of Him [the Personality of Godhead].


Purport

The sufferings of human society are due to a polluted aim of life, namely lording it over the material resources. The more human society engages in the exploitation of undeveloped material resources for sense gratification, the more it will be entrapped by the illusory, material energy of the Lord, and thus the distress of the world will be intensified instead of diminished. The human necessities of life are fully supplied by the Lord in the shape of food grains, milk, fruit, wood, stone, sugar, silk, jewels, cotton, salt, water, vegetables, etc., in sufficient quantity to feed and care for the human race of the world as well as the living beings on each and every planet within the universe. The supply source is complete, and only a little energy by the human being is required to get his necessities into the proper channel. There is no need of machines and tools or huge steel plants for artificially creating comforts of life. Life is never made comfortable by artificial needs, but by plain living and high thinking. The highest perfectional thinking for human society is suggested here by Śukadeva Gosvāmī, namely, sufficiently hearing Śrīmad-Bhāgavatam. For men in this Age of Kali, when they have lost the perfect vision of life, this Śrīmad-Bhāgavatam is the torchlight by which to see the real path. Śrīla Jīva Gosvāmī Prabhupāda has commented on the kathāmṛtam mentioned in this verse and has indicated Śrīmad-Bhāgavatam to be the nectarean message of the Personality of Godhead. By sufficient hearing of Śrīmad-Bhāgavatam, the polluted aim of life, namely lording it over matter, will subside, and the people in general in all parts of the world will be able to live a peaceful life of knowledge and bliss.


For a pure devotee of the Lord, any topics in relation with His name, fame, quality, entourage, etc., are all pleasing, and because such topics have been approved by great devotees like Nārada, Hanumān, Nanda Mahārāja and other inhabitants of Vṛndāvana, certainly such messages are transcendental and pleasing to the heart and soul.


And by the constant hearing of the messages of the Bhagavad-gītā, and later of Śrīmad-Bhāgavatam, one is assured herein by Śrīla Śukadeva Gosvāmī that he will reach the Personality of Godhead and render Him transcendental loving service in the spiritual planet of the name Goloka Vṛndāvana, which resembles a huge lotus flower.


Thus by the process of bhakti-yoga, directly accepted, as suggested in this verse, by sufficient hearing of the transcendental message of the Lord, the material contamination is directly eliminated without one’s attempting to contemplate the impersonal virāṭ conception of the Lord. And by practicing bhakti-yoga, if the performer is not purified from the material contamination, he must be a pseudodevotee. For such an imposter there is no remedy for being freed from material entanglement.


Srimad Bhagavatam 2.2.37


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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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Parama Ekadasi

 



Sri Yudhisthira Maharaja said, “Oh Supreme Lord, what is the name of that Ekadashi that occurs during the dark fortnight (krishna paksha) of the extra, leap-year month of Purushottama. What is the process for observing it properly? Kindly narrate all of this to me?”

Lord Krishna, replied,

“Oh Yudhisthira, this meritorious day is called Parama Ekadashi. It bestows the great benediction of an enjoyable life and release from birth and death. The process for observing it is similar to that for observing the Ekadashi that occurs during the light part of this month of Karttika. I will now tell you a wonderful story, I heard from the great sage in the city of Kampilya.

Once a pious brahmin named Sumedha resided in Kampilya with his wife, Pavitra, who was devoted to her husband. On account of having committed some sin in his previous life, Sumedha was without any money and he hardly had adequate food, clothing, or shelter. His wife continued to serve Sumedha faithfully despite their poverty. When guests would come she would give them her own food.

Sumedha one day said to Pavitra, ‘I beg alms from the rich but receive hardly anything. Therefore please permit me to go abroad and attain some wealth.‘

Pavitra replied to him with great respect and affection: ‘One who, though in misery, is interested in the welfare of others speaks just as you have. However, the scriptures state that whatever wealth a person attains in his life is due to his having given charity in previous lives and that if one has not given charity, then even though he may sit atop a mound of gold, he will still remain poor. Please, therefore, stay with me and be satisfied with whatever wealth we get.’

Hearing this, Sumedha decided to stay back. One day the great sage Kaundinya arrived at their place, and upon seeing him, Sumedha and his wife offered him their obeisances. ‘‘Just by having your darshan today,’ said Sumedha, ‘I have become very fortunate.’ They fed the sage as they could afford, and afterwards, Pavitra asked the sage, ‘Oh most learned one, what process can we follow to be relieved of our poverty?’

Kaundinya reflected for a moment and then said, ‘There is a fast day very dear to Lord Hari. Fasting on this day nullifies all kinds of sins and removes all miseries caused by poverty. This fast day, which occurs during the dark part (Krishna paksha) of the extra, leap-year month, is known as Parama Ekadashi. It is the topmost day of Lord Vishnu, hence the name Parama.

This holy fast was once observed faithfully by Lord Kuvera. When Lord Shiva saw how strictly he had fasted, he became very pleased and made Kuvera the treasurer of heaven. Also, king Harishchandra fasted on this Ekadashi after his dear wife and son had been sold, and the king was able to get them back. Therefore, you also should observe the sacred fast of Parama Ekadashi.’

Then he said to Sumedha,

‘On the Dvadashi, the day after Ekadashi, you should vow to observe Pancharatrika fasting according to all the rules and regulations. After taking a bath early in the morning, you and your wife, along with both your parents and hers, should fast for five days according to your ability. Then you will all become eligible to return home, to the abode of Lord Vishnu.’

Hearing this advice, Sumedha and Pavitra, observed the Parama Ekadashi and the fast of Pancharatrika, and thereafter they saw a handsome prince approaching them from the royal palace. He gave them a beautiful house and an entire village for their livelihood.

Oh Yudhisthira, one who fasts on this day has also completed the offerings of oblations to his forefathers in Gaya. He has, in effect, fasted on all other auspicious days.’

The Pancharatrika fast – the fast of five days (pancha = five, ratri = nights) in the extra, leap year month – is said to remove all kinds of abominable sins. But the Pancharatrika fast, together with the fasts of Parama and Padmini Ekadashi, destroys all of a person’s sins. If a person is unable to fast on these days, he should observe the fasts during the extra month according to his ability. The rare human birth is meant for accumulating merit and at last achieving liberating release from this material world.

King Yudhisthira did exactly as Lord Krishna had instructed, and so did all his brothers and their wife. Whoever, after taking a proper bath, observes a fast on these two extra-month Ekadashis will go to heaven. Thus ends the narration of the glories of Parama Ekadashi from the Skanda Purana.

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna 🙏

 

For Authorized Spiritual Articles,Posters , Quote etc . .  kindly download Telegram application in Google play store and Follow the below link  for telegram Suddha Bhakti channel 👇


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