suddhabhakti

  Lower animals, created by the laws of nature to disturb the human being, are not subjected to punishment. Because the human being has developed consciousness, however, he cannot do anything against the principles of varnasrama-dharma without being condemned. Krishna states in Bhagavad-gita (4.13), catur-varnyam maya srstam guna-karma-vibhagasah: “According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me.” Thus all men should be divided into four classes–brahmanas, ksatriyas, vaisyas and sudras–and they should act according to their ordained regulations. They cannot deviate from their prescribed rules and regulations. One of these states that they should never trouble any animal, even those that disturb human beings. Although a tiger is not sinful if he attacks another animal and eats its flesh, if a man with developed consciousness does so, he must be punished. In other words, a human being who does not u...

  Although threatened from all sides, the deer simply eat grass in a nice flower garden, unaware of the danger all around him. All living entities, especially human beings, think themselves very happy in the midst of families. As if living in a flower garden and hearing the sweet humming of bumblebees, everyone is centered around his wife, who is the beauty of family life. The bumblebees’ humming may be compared to the talk of children. The human being, just like the deer, enjoys his family without knowing that before he is the factor of time, which is represented by the tiger. The fruitive activities of a living entity simply create another dangerous position and oblige him to accept different types of bodies. For a deer to run after a mirage of water in the desert is not unusual. The deer is also very fond of sex. The conclusion is that one who lives like a deer will be killed in due course of time. Vedic literature, therefore, advise that we should understand our constitutional ...

When Yamarāja and his assistants take a living entity away to the place of judgment, the life, life air and desires, being followers of the living entity, also go with him. This is confirmed in the  Vedas.  When the living entity is taken away or arrested by Yamarāja ( tam utkrāmantam ), the life air also goes with him ( prāṇo ’nūtkrāmati ), and when the life air is gone ( prāṇam anūtkrāmantam ), all the senses ( sarve prāṇāḥ ) also go along ( anūtkrāmanti ). When the living entity and the life air are gone, the lump of matter produced of five elements — earth, water, air, fire and ether — is rejected and left behind. The living entity then goes to the court of judgment, and Yamarāja decides what kind of body he is going to get next. This process is unknown to modern scientists. Every living entity is responsible for his activities in this life, and after death he is taken to the court of Yamarāja, where it is decided what kind of body he will take next. Although the gros...