“Bhagavata-dharma has no contradictions. Conceptions of “your religion” and “my religion” are completely absent from bhagavata-dharma. Bhagavata-dharma means following the orders given by the Supreme Lord, Bhagavan, as stated in Bhagavad-gita: sarva-dharman parityajya mam ekam saranam vraja. God is one, and God is for everyone. Therefore everyone must surrender to God. That is the pure conception of religion. Whatever God orders constitutes religion (dharmam tu saksad bhagavatpranitam).
In bhagavata-dharma there is no question of “what you believe” and “what I believe.” Everyone must believe in the Supreme Lord and carry out His orders. Anukulyena Krishnanusilanam: whatever Krishna says–whatever God says–should be directly carried out. That is dharma, religion. If one is actually Krishna conscious, he cannot have any enemies. Since his only engagement is to induce others to surrender to Krishna, or God, how can he have enemies? If one advocates the Hindu religion, the Muslim religion, the Christian religion, this religion or that religion, there will be conflicts. History shows that the followers of religious systems without a clear conception of God have fought with one another. There are many instances of this in human history, but systems of religion that do not concentrate upon service to the Supreme are temporary and cannot last for long because they are full of envy. There are many activities directed against such religious systems, and therefore one must give up the idea of “my belief” and “your belief.” Everyone should believe in God and surrender unto Him. That is bhagavat-adharma.”
Srimad Bhagavatam”, Sixth Canto, Chapter 16 – Text 41
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐
Hare Krishna ๐
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