svara-brahmaį¹i nirbhÄta-
hį¹į¹£Ä«keÅa-padÄmbuje
akhaį¹įøaį¹ cittam ÄveÅya
lokÄn anucaran muniįø„
TRANSLATION
The seven musical notes-į¹£a, į¹, gÄ, ma, pa, dha and ni-are used in musical instruments, but originally they come from the SÄma Veda. The great sage NÄrada vibrates sounds describing the pastimes of the Supreme Lord. By such transcendental vibrations, such as Hare Kį¹į¹£į¹a, Hare Kį¹į¹£į¹a, Kį¹į¹£į¹a Kį¹į¹£į¹a, Hare Hare/ Hare RÄma, Hare RÄma, RÄma RÄma, Hare Hare, he fixes his mind at the lotus feet of the Lord. Thus he directly perceives Hį¹į¹£Ä«keÅa, the master of the senses. After delivering the HaryaÅvas, NÄrada Muni continued traveling throughout the planetary systems, his mind always fixed at the lotus feet of the Lord.
PURPORT
The goodness of the great sage NÄrada Muni is described herewith. He always chants about the pastimes of the Lord and delivers the fallen souls back to Godhead. In this regard, ÅrÄ«la Bhaktivinoda į¹¬hÄkura has sung:
nÄrada-muni, bÄjÄya vÄ«į¹Ä,
'rÄdhikÄ-ramaį¹a'-nÄme
nÄma amani, udita haya,
bhakata-gÄ«ta-sÄme
amiya-dhÄrÄ, variį¹£e ghana,
Åravaį¹a-yugale giyÄ
bhakata-jana, saghane nÄce,
bhariyÄ Äpana hiyÄ
mÄdhurÄ«-pÅ«ra, Äsaba paÅi',
mÄtÄya jagata-jane
keha vÄ kÄį¹
de, keha vÄ nÄce,
keha mÄte mane mane
paƱca-vadana, nÄrade dhari',
premera saghana rola
kamalÄsana, nÄciyÄ bale,
'bola bola hari bola'
sahasrÄnana, parama-sukhe,
'hari hari' bali' gÄya
nÄma-prabhÄve, mÄtila viÅva,
nÄma-rasa sabe pÄya
ÅrÄ«-kį¹į¹£į¹a-nÄma, rasane sphuri',
purÄ'la ÄmÄra ÄÅa
ÅrÄ«-rÅ«pa-pade, yÄcaye ihÄ,
bhakativinoda dÄsa
The purport of this song is that NÄrada Muni, the great soul, plays a stringed instrument called a vÄ«į¹Ä, vibrating the sound rÄdhikÄ-ramaį¹a, which is another name for Kį¹į¹£į¹a. As soon as he strokes the strings, all the devotees begin responding, making a very beautiful vibration. Accompanied by the stringed instrument, the singing seems like a shower of nectar, and all the devotees dance in ecstasy to the fullest extent of their satisfaction. While dancing, they appear madly intoxicated with ecstasy, as if drinking the beverage called mÄdhurÄ«-pÅ«ra. Some of them cry, some of them dance, and some of them, although unable to dance publicly, dance within their hearts. Lord Åiva embraces NÄrada Muni and begins talking in an ecstatic voice, and seeing Lord Åiva dancing with NÄrada, Lord BrahmÄ also joins, saying, "All of you kindly chant 'Hari bol! Hari bol!' " The King of heaven, Indra, also gradually joins with great satisfaction and begins dancing and chanting "Hari bol! Hari bol!" In this way, by the influence of the transcendental vibration of the holy name of God, the whole universe becomes ecstatic. Bhaktivinoda į¹¬hÄkura says, "When the universe becomes ecstatic, my desire is satisfied. I therefore pray unto the lotus feet of RÅ«pa GosvÄmÄ« that this chanting of harer nÄma (CC Adi 17.21) may go on nicely like this."
Lord BrahmÄ is the guru of NÄrada Muni, who is the guru of VyÄsadeva, and VyÄsadeva is the guru of MadhvÄcÄrya. Thus the GauįøÄ«ya-MÄdhva-sampradÄya is in the disciplic succession from NÄrada Muni. The members of this disciplic succession—in other words, the members of the Kį¹į¹£į¹a consciousness movement—should follow in the footsteps of NÄrada Muni by chanting the transcendental vibration Hare Kį¹į¹£į¹a, Hare Kį¹į¹£į¹a, Kį¹į¹£į¹a Kį¹į¹£į¹a, Hare Hare/ Hare RÄma, Hare RÄma, RÄma RÄma, Hare Hare. They should go everywhere to deliver the fallen souls by vibrating the Hare Kį¹į¹£į¹a mantra and the instructions of Bhagavad-gÄ«tÄ, ÅrÄ«mad-BhÄgavatam and Caitanya-caritÄmį¹ta. That will please the Supreme Personality of Godhead. One can spiritually advance if one actually follows the instructions of NÄrada Muni. If one pleases NÄrada Muni, then the Supreme Personality of Godhead, Hį¹į¹£Ä«keÅa, is also pleased (yasya prasÄdÄd bhagavat-prasÄdaįø„). The immediate spiritual master is the representative of NÄrada Muni; there is no difference between the instructions of NÄrada Muni and those of the present spiritual master. Both NÄrada Muni and the present spiritual master speak the same teachings of Kį¹į¹£į¹a, who says in Bhagavad-gÄ«tÄ (18.65-66):
man-manÄ bhava mad-bhakto
mad-yÄjÄ« mÄį¹ namaskuru
mÄm evaiį¹£yasi satyaį¹ te
pratijÄne priyo 'si me
sarva-dharmÄn parityajya
mÄm ekaį¹ Åaraį¹aį¹ vraja
ahaį¹ tvÄį¹ sarva-pÄpebhyo
mokį¹£ayiį¹£yÄmi mÄ Åucaįø„
"Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend. Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear."
Srimad Bhagavatam 6.5.22
ššššššš ššššššš ššššššš
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
ššššššš ššššššš ššššššš
Hare Krishna š
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