Monday 24 October 2022

THE APPEARANCE OF GOVARDHANA HILL

 


Lord Krsna's father Nanda Maharaja once inquired from his brother Upananda how Govardhana Hill had appeared in the sacred land of Vindavana. Upananda replied that King Pandu, father of the Pandavas, had asked this very question to Grandfather Bhisma, who had narrated the following story from the Garga Samhita:


One day in Goloka Vrndavana, Lord Krsna informed Srimati Radharani that She should now appear on earth as it was time for Them to perform Their transcendental pastimes within the material world. Radharani replied that unless Vraja Dhama, the Yamuna and Govardhana Hill were present there, She would not be very happy. Krsna then told Radharani that She need not worry, as Vraja Dhama, along with the Yamuna and Govardhana Hill had already appeared on earth.


Many years before this incident, in the land of Salmali-dvipa, the wife of the great mountain Dronacal gave birth to a son named Govardhana. At the time of Govardhana's birth all the demigods appeared in the sky and showered flowers upon him. The great mountains, led by the Himalayas and Sumeru came there to offer their respects. They then performed parikrama of Govardhana and accepted him as their king. They offered very nice prayers praising Govardhana for having descended from Goloka Vrndavana, describing him as the "crown jewel of Vraja."


Some years later, at the beginning of Satya-yuga, the great sage and mystic yogi Pulastya Muni paid a visit to Salmalidvipa. Upon seeing the beautiful Govardhana Hill covered with many lovely creepers, flowers, rivers, caves and chirping birds, the sage felt that this hill was capable of giving liberation. He then went to meet Dronacal, who immediately offered his respects and inquired from the sage what service he could render.


Pulastya Muni informed Dronacal that he was from Kasi (Benares) and was on pilgrimage to all the holy places. And he said that even though the sacred river Ganges flows through Kasi, there is no beautiful hill. He then asked Dronacal to give Govardhana to him so that he could perform his austerities sitting on top of the hill.


On hearing the sage's request, Dronacal, who was not willing to part with his son, started to shed tears in thought of separation from his beloved Govardhana. Not wanting to see Pulastya Muni become angry and curse his father, Govardhana asked the sage how he would carry him all the way to Kasi. The sage replied that he would carry him in his right hand. Govardhana Then agreed to go with the sage on one condition that if the sage put him down anywhere - uring the course of the journey, he would not be able to lift him again. Pulastya Muni agreed nd carrying Govardhana in his right hand he left for Kasi.


By the will of providence Pulastya Muni passed through Vraja on his way to Kasi. On arriving in Vraja, Govardhana thought that now he was in Vraja he should remain there in the Only dhama. By his mystic power he was able to influence Pulastya Muni to attend to the call of nature. Unmindful, the sage put Govardhana down and went off to answer the call but when he returned he was unable to lift Govardhana again. Trying with all his might, using both hands, he could not lift Govardhana even slightly.


Out of frustation Pulastya Muni became angry and cursed Govardhana to sink into the ground by the measurement of one mustard seed every day. When Govardhana first came to Vraja in the beginning of Satya-yuga, he was eight yojanas long (64 miles); five yojanas wide (40 miles) and two yojanas high (16 miles). It is said that after ten thousand years of the Kali-yuga, Govardhana will have completely disappeared.


After narrating the wonderful story of Govardhana's appearance, Sunanda informed Nanda Maharaja that as long as Govardhana Hill and the river Yamuna remained manifest, Kali-yuga would not take its full effect. Sunanda also said that anyone who is fortunate enough to hear the description of the appearance of Govardhana Hill would be freed from all sins.


🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna 🙏

 

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Five days of Deepavali

 


The First Day of Deepavali


The first day of Deepavali is Dhanvantari Trayodasi, when Lord Dhanvantari appeared, delivering Ayurvedic medicine for mankind. This day marks the beginning of Deepavali celebrations. At sunset, devout Hindus bathe and offer oil lamps along with prasada (sanctified food) to Yamaraja, the Lord of Death, and pray for protection from untimely death.



The Second Day of Deepavali


The second day of Deepavali is Naraka Chaturdasi. On this day Lord Krishna killed the demon Narakasura and liberated the 16,000 princesses the demon held captive.



The Third Day – Actual Deepavali



This is the actual day of Deepavali, commonly known as the Hindu New Year. The faithful cleanse themselves and join with their families and priests to worship the goddess Lakshmi, consort of Lord Vishnu, to receive blessings of wealth, prosperity, triumph of good over evil, light over darkness. This is also the day Lord Rama returned to Ayodhya, having successfully rescued Sita and defeated the demon Ravana. (See “Origins of Diwali” below.)

The Fourth Day of Diwali





On this day, Govardhana Puja is performed, a spiritual harvest festival. Thousands of years ago, Lord Krishna caused the people of Vrindavan to perform Govardhana Puja. For details on this story, refer to our article Diwali & Govardhan Puja.

Bali Maharaja was defeated on this day by Lord Krishna’s dwarf brahmana incarnation, Vamanadeva.

It is written in the Ramayana that when the bridge to Lanka was being built by the Vanara army, Hanuman (a divine loyal servant of Lord Rama possessing enormous strength) was bringing a mountain as material to help with the construction of the bridge. When a call was given that enough materials had already been obtained, Hanuman placed the mountain down before reaching the construction site. Due to lack of time, he did not return the mountain to its original place.

The deity presiding over this mountain spoke to Hanuman asking of his reason for leaving the mountain there. Hanuman replied that the mountain should remain there until the age of Dvapara when Lord Rama incarnates as Lord Krishna, who will shower His grace on the mountain, and will instruct that the mountain be worshiped not only in that age but but in ages to come. This deity whom Hanuman spoke to was Govardhana (an incarnation of Lord Krishna), who manifested Himself in the form of the mountain. To fulfill Hanuman’s decree, Govardhan Puja was performed and the celebration is continued to this day.

The Fifth Day of Diwali



The fifth day of the Diwali is called Bhratri Dooj, dedicated to sisters. We have heard about Raksha Bandhan, brothers day. Well this is sisters day. Many moons ago in the Vedic era, Yamaraja, the Lord of Death, visited His sister Yamuna on this day. He gave Yamuna a boon that whoever visits her on this day shall be liberated from all sins; they will achieve moksha, liberation. From then on, brothers visit their sisters on this day to inquire about their welfare, and many faithful bathe in the holy waters of the Yamuna River.

This day is also known as Bhai Fota among Bengalis, when the sister prays for her brother’s safety, success and well being.

This day marks the end of the five days of Diwali celebrations.

The Origin of Diwali

According to the epic Ramayana, Diwali commemorates the return of Lord Rama, an incarnation of Krishna as the noble king, from his 14-year exile after rescuing Sita and killing the demon Ravana. The people of Ayodhya illuminated the kingdom with earthen diyas (oil lamps) and fireworks to celebrate the return of their king.

In rural areas of India, Diwali, which occurs at the end of a growing season, is a harvest festival. Harvests normally brought prosperity. After reaping their harvest, farmers celebrated with joy and gave thanks to God and the demigods for granting them a good crop.

At the time of the reign of Emperor Prithu, for example, there was a worldwide famine. He ordered that all cultivatable lands be ploughed. When the rains came, the land became very fertile and grains were planted. The harvest provided food not only to feed all of India, but for all civilization at the time. This harvest was close to Diwali time and was a good reason to celebrate Diwali with great joy and merriment by a wider community.

In the Adi Parva of the Mahabarata, the Pandavas also returned from their exile in the forest during Diwali time, giving people another reason for celebration.


🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna 🙏

 

For Authorized Spiritual Articles,Posters , Quote etc . .  kindly download Telegram application in Google play store and Follow the below link  for telegram Suddha Bhakti channel 👇


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