Lord Jagannath’s Maha-prasada

 

Narada Muni once went to Vaikuntha and served Mother Laxmi very attentively. Sri Laxmi was very pleased and requested Narada Muni to ask for any boon. Narada Muni replied, “My dear Mother Laxmi, you must promise that whatever I ask for, you will grant.” Laxmi Devi wowed that she would gladly fulfill his desire. The great saint revealed his wish: Narada Muni requested Laxmi Devi to give him the maha-prasada remnants of Lord Narayana.

Suddenly Laxmi Devi’s mood changed and her face became clenched with worry. “Please ask me for anything else except for the Lord’s prasada,” she begged. “A few days ago the Lord in¬structed me not to give His prasada to anyone. You must under¬stand that I cannot disobey my husband’s order. My dear son, 1 cannot give you prasada” Narada was very adamant and reminded Devi of her promise. “You are the dear wife of Lord Narayana,” Narada Muni said. “You must grant me this boon. Somehow or another you must give me the Lord’s maha-prasada” Laxmi was now in great trouble. What to do? She told Narada Muni to wait and that she would look into what could be done to satisfy his desire. At noon Lamxi Devi lovingly served lunch to her husband, Lord Narayana. Even though Devi performed her duties with at¬tention and expertise, still the Lord marked that his wife was very unhappy. Her face had become black and morose. Lord Narayana gently asked her the reason for her distress. Taking shelter at the Lords lotus feet, Laxmiji explained her predicament. Lord Nara¬yana mercifully comforted His crying wife and said, “Just lor today I will cancel this restriction. You may take My plate of remnants and give it to Narada. But you must deliver the prasada in such a way that I do not see. When I turn my face to the side you may take the plate away as if I do not know.” The goddess became joy¬ful. Following her beloved husbands instruction, she deftly re¬moved His plate of remnants when He was not looking.

Laxmiji immediately took the maha-prasada plate and hap¬pily presented it to Narada Muni. Narada Muni, dancing in ecstasy, eagerly honored the Lord’s remnants. He relished Lord Nara-yana’s prasada, and did not cease for second from chanting the Lord’s holy name and dancing in great bliss. As his ecstatic emotions increased, he could not control himself. Narada Muni with his vina in tow started running all over the universe like a madman. Chanting and dancing without stopping, he ran from planet to planet.Finally he reached Mount Kailash, the abode of Lord Shiva. Lord Shiva was surprised to see Narada Muni chanting and danc¬ing in such a state of ecstasy. Narada Muni, swimming in the waves Vishnu-bhaka, did not notice Lord Shiva. Lord Shiva pacified Na¬rada Muni. “Narada, I know you are always in ecstasy because you constantly chant the name of Lord Narayana. But I have never seen you in such a condition! What happened to you?” Then Narada Muni cooled down and explained everything. “I got so much pleas¬ure and ecstasy after honoring the Lords maha-prasada that I can’t stop dancing and chanting,” Narada breathlessly exclaimed. Lord Shiva, folding his palms replied, “Oh Narada! You are so fortunate that you have tasted the mahaprasda of Lord Narayana.” Lord Shiva smiled hopefully. “Dear Narada, have you brought any prasada for me?”

Narada felt very sorry for he had not brought any prasada to share with Lord Shiva. Putting his head down, Narada stood with folded hands before Lord Shiva. Then he saw that a morsel of prasada had stuck to his fingernail. Narada gasped, “Oh yes! Here is some prasada! Prasada kanika matra. A morsel of prasada just for you.”

Narada Muni carefully held up his hand for Lord Shiva’s inspection. “Oh Shiva. You are so fortunate. Please take this maha-prasada.”Narada Muni put his finger into Shivaji’s mouth. As soon as that small morsel of maha-prasada touched the tounge of Ma-hadeva, he felt great ecstasy and happiness, so much so that he could not remain quiet. Lord Shiva started to chant and dance. His dancing increased as his ecstasy intensified. His dancing became so vigorous that he manifested the Tandava, the dance indicating the time of annihilation. The whole universe started to shake. Everyone became frightened, thinking “What happened? Why is this dance is taking place untimely? It is not time for the annihilation.”

No one was brave enough to stop Shivaji from dancing the annihilation dance. The devas begged Mother Parvati to pacify the lord, otherwise the whole universe would be destroyed. Mother Parvati arrived on the scene and saw Lord Shiva dancing in uncon¬trollable ecstasy. Mother Parvati humbly approached Lord Shiva, and when he came to his external senses, she inquired, “My dear husband! What happened to you? What has caused you to dance in such ecstasy?” Lord Shiva explained that he had received Lord Na-rayana’s maha-prasada from Narada Muni. Parvati Devi became astonished. “My dear husband, have you kept any maha-prasada for me?” Lord Shiva could not answer. He had managed to get only one morsel of prasada from Narada. How could he have saved any?

Parvati was angry that she did not get maha-prasada. “I am de¬prived of Lord Narayanas prasada.”She was so furious that the fire of her anger started to burn the whole universe. From the lower planets to the higher planets, everyone felt the burning heat. The sages and saints understood that everything was going to be fin¬ished by the hot anger of Mother Parvati. No one could pacify her.

Finally all of the demigods headed by Lord Brahma rushed to Vaikuntha to inform Lord Vishnu. Hearing the situation, Lord Vishnu traveled to Kailash riding on the back of Garuda. As soon as Parvati Devi saw Lord Narayana, she came forward to offer her obeisances. Lord Narayana blessed his devotee and told her, “I will give you as much as maha-prasada you want. Please be pacified and give up your anger. Otherwise, all of your children will be fin¬ished.” But Motiier Parvati protested. “I will not be satisfied if You give your maha-prasada only to me. I request You to give your maha-prasada to all of my children, to all of the living entities. I do not want to see any of my children suffer like I am suffering now due to being deprived of your maha-prasada. You must arrange something so that all living beings, including the dogs may honor Your maha-prasada”

Lord Narayana smiled and said ” Tathastu. Let it be so. My dear Parvati, to fulfill your desire I will appear in Nila-chala-dham. My temple will be famous for distributing My prasada. Whoever takes My prasada will be liberated. All of my prasada will be of¬fered to you first. Then only will the remnants become maha-prasada. This maha-prasada will be distributed to everyone without consideration. I will keep you next to Me. You will have your tem¬ple just behind Mine in the mner courtyard. Lord Shiva, because he neglected to give you maha-prasada, will stay at a distance. He will have his temple outside the courtyard.”

The Lord appeared in Puri as Jagannath. Parvati Devi is there in the name of Bimala. All of Jagannath s prasada is offered first to Bimala Devi. Then only is it distributed as maha-prasada. In Puri there is no distinction between low and high-casts for taking Jagannath maha-prasada. Jagannath maha-prasada is so pure that sastra says that a brahmana can take maha-prasada form the mouth of a dog. It can never be contaminated.

( Pastime from Caitanya-mangala by Srila Lochan Dasa Thakura )

Prasadam

 

Prasadam

 

Maha Prasadam

 

Srila Jiva Goswami

 

Srila Jiva Goswami

 

Srila Jiva Goswami

 

Srila Bhaktivinod Thakur

 

Srila Bhaktivinod Thakur

 

Srila Bhaktivinod Thakur

 

Ahimsa

 

A devotee should be Tolerant and Should be very much Compassionate towards others

 

Eager to Hear

 Eager to Hear

Kṛṣṇa consciousness movement is to give chance to the people in general hearing about Kṛṣṇa, that's all. Either hearing Hare Kṛṣṇa mantra or hearing Bhagavad-gītā or hearing Śrīmad-Bhāgavatam, anything you like, hear about Kṛṣṇa. Try to hear about Kṛṣṇa in meek and humble attitude. Then gradually, everything will be revealed. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ [Cc. Madhya 17.136]. By simply speculation you cannot understand what is Kṛṣṇa, what is His name, what is His form, what is His quality, what is His pastimes. We cannot. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ. By these blunt senses we cannot understand what is Kṛṣṇa. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. But if you engage yourself in His transcendental loving service, beginning with the tongue, sevonmukhe hi jihvādau... So hearing by the ear and chanting by the tongue is the supreme method recommended by all authorities. This is śravaṇaṁ kīrtanam.

śravaṇaṁ kīrtanaṁ viṣṇoḥ
smaraṇaṁ pāda-sevanam
arcanaṁ vandanaṁ dāsyaṁ
sakhyam ātma-nivedanam
[SB 7.5.23]

So we must be inquisitive. We must be very eager. That eagerness should be aroused: "Where kṛṣṇa-kathā is being taught, let me go there, let me hear." In this Vṛndāvana you will find, there are many places they are hearing about Kṛṣṇa. So either Vṛndāvana or anywhere else, wherever Kṛṣṇa is heard, that is Vṛndāvana. Not that Vṛndāvana is limited with a certain space. Vṛndāvana is transcendental. Tatra tiṣṭhāmi nārada yatra gāyanti mad-bhaktāḥ. Kṛṣṇa says, "I stay there where My pure devotees chant about Me." Yatra gāyanti mad-bhaktāḥ. So if you become pure devotee and if you chant this Hare Kṛṣṇa mantra, you can create Vṛndāvana anywhere, any part of the world. Not that you have got to come here. You come here. That's all right because it is established, Vṛndāvana. When Kṛṣṇa comes here, whenever He comes on this planet, He comes here. There are so many devotees. Certainly there is meaning, there is importance of this dhāma. But still, if it is not possible to come here, you can create Vṛndāvana anywhere, provided you are a pure devotee and you are chanting Hare Kṛṣṇa mantra without any offense. Just like we have got our New Vrindaban. This year we have seen practically how these American boys and girls, hundreds and thousands, always who are remaining, not less than five to seven hundred... And for one week continually, in Janmāṣṭamī, we observed Janmāṣṭamī festival. Actually it was as good as this Vṛndāvana, because the chanting of the holy name was going on and hearing about Bhagavad-gītā, Śrīmad-Bhāgavatam was going on. There was tulasī plants, devotees, śrī-vigraha. Everything was there. So actually, it was replica of Śrī Vṛndāvana.

So therefore the most important thing is, to make advance in devotional service, to increase the appetite for hearing. Viṣvaksena-kathāsu yaḥ, notpādayed ratim, kathāsu ratim. Kathāsu means, rati means attraction to kathāsu, that means hearing. Śravaṇam. So this is the test, that anyone who is supposed to be advancing in devotional service, bhakti-yoga, the test will be how much he has awakened his intense desire for hearing about Kṛṣṇa.

Srila prabhupada/ Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972:

Surrender unto the Supreme

 Surrender unto the Supreme

Narada Muni quotes from the instructions that the nine Yogendras imparted to Maharaja Nimi, maya is defined as “forgetfulness of one’s relationship with Krsna.” Actually, maya means “that which is not.” Thus it is false to think that the living entity has no connection with the Supreme Lord. He may not believe in the existence of God, or he may think he has no relationship with God, but these ideas are all illusions, or maya. Due to absorption in this false conception of life, a man is always fearful and full of anxieties. In other words, maya is the godless concept of life. One who is actually learned in the Vedic literature surrenders unto the Supreme Lord with great devotion and accepts Him as the supreme goal. When a living entity forgets the constitutional nature of his relationship with God, he is at once overwhelmed by the external energy. This is the cause of his false ego, his false identification of the body with the self. Indeed, his whole conception of the material universe arises from this false identification with the body, for he becomes attached to the body and its by-products. To escape this entanglement, he has only to perform his duty, namely, to surrender unto the Supreme Lord with intelligence, with devotion and with sincere Krsna consciousness.

Teaching of Lord Chaitanya / Chapter 4 

Glories of Devotional service

 Glories of Devotional service

The Pracetās pray for an opportunity to hear of the glories of the Lord in every form of life (bhave bhave). A living entity transmigrates from one body to another. The devotee is not particularly eager to stop this process. Caitanya Mahāprabhu prays, mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi: "My dear Lord, life after life may I be fixed in Your pure devotional service." Out of humility, a devotee considers himself unfit to be transferred to the spiritual world. He always thinks himself contaminated by the modes of material nature. Nor is there any need for a devotee to ask to be freed from the modes of material nature. Devotional service itself is in the transcendental position; therefore there is no question of asking for this special facility. The conclusion is that a pure devotee is not anxious to stop the repetition of birth and death, but is always eager to associate with other devotees who are engaged in chanting and hearing about the glories of the Lord.

Srila prabhupada/ SB 4.30.33, Purport

Padmini Ekadasi

Sri Suta Goswami said, "Yudhishthira Maharaja said, Oh Janardana, what is the name of the Ekadasi that occurs during the light fortnight (shukla paksha) of the extra, leap year month? How does one observe it properly? Please narrate all this to me."

"The Supreme Personality of Godhead, Lord Sri Krishna, replied, 'Oh Pandava, the meritorious Ekadasii that occurs during the light fortnight of the extra month of leap-year is called Padmini. It is very auspicious. The fortunate soul who observes it with great determination and faith will return to My personal abode. This extra-month Ekadasi is as powerful as I am in nullifying sins. Even four-headed Lord Brahma cannot glorify it sufficiently. Long ago Lord Brahma told Narada about this liberating, sin-removing Ekadasi.'

"Lotus-eyed Lord Krishna became very pleased by the enquiry of Yudhishthira and spoke to him the following pleasing words: 'Oh king, please listen carefully as I narrate to you the process of fasting on Padmini Ekadasi, which is rarely done even by great sages. "'One should begin his fast on the Dashami, the day before Ekadasi, by not eating any Urad dahl, chickpeas, spinach, honey, or sea salt, and also by not dining in homes of others or off bell-metal plates. These eight things should be avoided. One should eat only once on the Dashami, sleep on the ground, and remain celibate. On Ekadasi the devotee should rise early in the morning but should not brush his teeth. Then he should thoroughly bathe - in a place of pilgrimage, if possible. While chanting sacred hymns from the Vedas, he should smear his body with cow dung mixed with clay, sesame-seed paste, kusha grass, and the powder of Amalaki fruits. Then the devotee should take another thorough bath, after which he should chant the following prayers: "'"Oh sacred clay, you have been created by Lord Brahma, purified by Kashyapa Muni, and lifted by Lord Krishna in His form as Varaha, the boar incarnation. Oh clay, please purify my head, eyes, and other limbs. Oh clay, I offer my obeisances unto you. Kindly purify me so I may worship the Supreme Lord, Sri Hari.

"Oh cow-dung, you posses medicinal and antiseptic qualities because you have come directly from the stomach of our universal mother, the cow. You can purify the entire planet Earth. Please accept my humble obeisances and purify me.

"Oh Amalaki fruits, please accept my humble obeisances. You have taken your birth from the saliva of Lord Brahma, and thus by your very presence the entire planet is purified. Kindly cleanse and purify my bodily limbs.

"Oh Supreme Lord Vishnu, Oh God of the gods, Oh master of the universe, Oh holder of the conch, disc, club, and lotus, please allow me to bathe in all the holy places of pilgrimage."

'Reciting these excellent prayers, chanting mantras to Lord Varuna, and meditating on all the places of pilgrimage located on the banks of the Ganges, one should bathe in whatever body of water is at hand. Then, Oh Yudhishthira, the devotee should rub his body, thus purifying his mouth, back, chest, arms, and waist as a prelude to worshipping the Supreme Lord, who wears brilliant yellow garments and gives pleasure to all creatures. By so doing, the devotee will destroy all his sins. Afterwards, he should chant the sacred Gayatri mantra, offer oblations to his forefathers, and then enter a Vishnu temple to worship Lord Narayana, the husband of the Goddess of Fortune, Laxmi-devi.

If possible, the devotee should then fashion Deities of Sri Sri Radha and Krishna or Shiva and Parvati out of gold and offer them nice devotional worship. He should fill a copper or clay pot with pure water mixed with scents, and then he should cover the pot with a cloth lid and a gold or silver lid, in this way preparing an Asana upon which the Radha-Krishna or Shiva-Parvati murthis may sit for worship. According to capacity, the devotee should then worship these murtis with fragrant incense, a bright ghee lamp, and sandalwood paste along with camphor, musk, kumkum, and other scents, as well as selected aromatic flowers like white lotuses and other seasonal blooms, and also very nicely prepared foods. On this special Ekadasi the devotees should dance and sing ecstatically before the Deity. He should avoid prajalpa (talking unnecessarily of ordinary, mundane conversational topics) at all costs and should not talk to or touch low-born persons (untrained persons habituated to low acts) or a woman in her menstrual period, or others so absorbed. On this day he should be especially careful to speak the truth and certainly not criticize anyone before the Deity of Lord Vishnu, the brahmins, or the spiritual master. Rather, with other devotees he should be absorbed in listening to Vaishnavas read the glories of Lord Vishnu from the Puranas. One should not drink or even touch water to his lips on this Ekadasi, and one who is unable to perform this austerity should drink only water or milk. Otherwise, the fast is considered broken. One should remain awake that Ekadasi night, singing and playing musical instruments for the transcendental pleasure of the Supreme Person.

During the first quarter of the Ekadasi night the devotee should offer some coconut meat to his worshippable Deity (Isthadeva), during the second part he should offer soothing bel fruit, during the third part an orange, and as the night draws to a close some betel nut. Remaining awake during the first part of the Ekadasi night bestows on the devotee/sadhaka the same merit as that gained by performing the Agnistoma-yajna. Staying awake during the second part of the night bestows the same merit as that gained by performing a Vajapeya-yajna. Stay awake during the third part gives one the same merit as that attained by performing an Ashvamedha-yajna. And one who remains awake throughout the night receives all of the above mentioned merit, as well as the grand merit of having performed a Rajasurya-yajna. Thus there is no better fasting day in the year than Padmini Ekadasi. Nothing can compare to it as a giver of merit, whether it be a fire sacrifice, knowledge, education, or austerity. Indeed, whoever observes this sacred Ekadasi fast receives all the merit attained by bathing in all the places of pilgrimage in the world.

After remaining awake throughout the night, the devotee should bathe at sunrise and then worship Me nicely. He should then feed a qualified brahmin and respectfully give him the Deity of Lord Keshava and the pot filled with pure scented water. This gift will guarantee the devotee success in this life and liberation in the hereafter.

'Oh sinless Yudhishthira, as you have requested, I have described the rules and regulations, as well as the benefits, regarding the Ekadasi that occurs during the light fortnight of the extra, leap-year month. Fasting on this Padmini day bestows merit equal to that gained by fasting on all other Ekadasis. The Ekadasi that occurs during the dark part of the extra month, which is known as Parama Ekadasi, is as powerful at removing sin as this one, Padmini. Now please listen to Me carefully as I narrate to you a fascinating account connected with this sacred day. Pulastya Muni once recited this history to Naradji.

Pulastya Muni once had occasion to rescue the ten headed demon Ravana from the prison of Kartaviry Arjuna, and upon hearing of this event Narada Muni asked his friend, "Oh greatest of sages, since this Ravana defeated all the demigods, including Lord Indradev, how could Kartaviry Arjuna defeat Ravana, who was so skilled in battle?"

Pulastya Muni replied, "Oh great Narada, during the Tretayuga, Kartavirya (Kartaviry Arjuna's father) took birth in the Haihaya dynasty. His capital city was Mahishmati, and he had one thousand Queens, whom he loved very dearly. None of them, however, was able to give him the son he wanted so badly. He performed sacrifices and worshipped the devas (demigods) and forefathers (pitris), but due to the curse of some sage he was unable to beget a son - and without a son, a king cannot enjoy his kingdom, just as a hungry man can never really enjoy his senses.

King Kartavirya carefully considered his plight and then decided to perform severe austerities to achieve his goal. Thus he donned a loincloth made of bark, grew matted locks, and turned over the reins of his kingdom to his ministers. One of his queens, Padmini - who was born in the Ikshvaku dynasty, who was the best of all women, and who was the daughter of King Harishchandra - saw the king leaving. She felt that, since she was a chaste wife, her duty was to follow in the footsteps of her beloved husband. Removing all the regal ornaments from her beautiful body and donning but one piece of cloth, she thus followed her husband into the forest.

At last Kartavirya reached the summit of Mount Gandhamadana, where he performed severe austerities and penances for ten thousand years, meditating and praying to Lord Gadadhara, who wields a club. But still he did not get a son. Seeing her dear husband waste away to mere skin and bone, Padmini thought of a solution to the problem. She went to the chaste Anasuya. With great reverence, Padmini said, 'Oh great lady, my dear husband, Kartavirya, has been performing austerities for the last ten thousand years, but Lord Krishna (Keshava), who alone can remove one's past sins and present difficulties, has not yet become pleased with him. Oh most fortunate one, please tell me a fast day we can observe and thus please the Supreme Lord with our devotion, so much so that He will bless me with a nice son who will later rule the world as emperor.'

Upon hearing the appealing words of Padmini, who was very chaste and deeply devoted to her husband, the great Anasuya replied to her in a very cheerful mood: 'Oh beautiful, lotus-eyed lady, usually there are twelve months in a year, but after every thirty-two months an extra month is added, and the two Ekadasis that occur during this month are called Padmini Ekadasi and Parama Ekadasi. They fall on the Dvadasis of the light and dark part of the month, respectively. You should fast on these days and rema n awake throughout the night. If you do so, the Supreme Personality of Godhead, Sri Hari, will bless you with a son.'

Oh Narada, in this way Anasuya, the daughter of the sage Kardama Muni, explained the potency of these special Ekadasis. Hearing this, Padmini faithfully followed the instructions to fulfill her desire for a son. Padmini fasted completely, even from water, and remained awake all night, chanting the glories of God and dancing in ecstasy. Lord Keshava thus became most pleased with her devotion and appeared before her, riding on the back of the great Garuda. The Lord said, 'Oh beautiful one, you have greatly pleased Me by fasting on the special Ekadasi of the extra month of Purushottama. Please ask Me for a benediction.'

Hearing these sublime words from the overseer of the entire universe, Padmini offered the Supreme Lord devotional prayers and asked Him for the boon her husband desired. Lord Keshava (Krishna) was moved to reply, 'Oh gentle lady, I am very happy with you, for there is no month dearer to Me than this, and the Ekadasis that occur during this month are the most dear to Me of all Ekadasis. You have followed My devotee Anasuya's instructions perfectly, and therefore I shall do what will please you. You and your husband will have the desired son that you wish.'

The Lord, who removes the distress of the world, then spoke to King Kartavirya: 'Oh King, please ask of Me any boon that will fulfill your heart's desire, for your dear wife has pleased Me greatly with her devotional fasting.' The king was very happy to hear this. Naturally he asked for the son he had desired for so long: 'Oh master of the universe, Oh killer of the Madhu-demon, kindly grant me a son who will never be conquered by the demigods, human beings, snakes, demons, or hobgoblins, but whom only You can defeat.' The Supreme Lord immediately replied, 'So be it!' and disappeared.

The king became so very pleased with his wife and returned to his palace in her company. Padmini soon became pregnant, and the mighty-armed Kartaviry Arjuna appeared as her son. He was the mightiest person in all the three worlds, and thus even the ten-headed Ravana could not defeat him in battle. Except for Lord Narayana, who holds a club, a disc, and other symbols in His hands no one could overcome him. By the merit that resulted from his mother's strict and faithful observance of Padmini Ekadasi, he could defeat even the dreaded Ravana. This is not at all surprising, Oh Naradji, for Kartaviry Arjuna was the fulfillment of the benediction of the Supreme Personality of Godhead." With these words, Pulastya Muni departed.'

"The Supreme Lord, Sri Krishna, concluded, 'Oh sinless Yudhishthira, as you have enquired from Me, I have explained to you the power of this special Ekadasi. Oh best of kings, whoever observes this fast will surely attain to My personal abode. And similarly, if you want all your desires fulfilled, you should do likewise.'

Hearing these words from the mouth of his beloved Keshava, Dharmaraja (Yudhishthira) became filled with joy, and when the time came he faithfully observed Padmini Ekadasi. Suta Goswami concluded, "Oh sage Saunaka, I have explained to you all about this meritorious Ekadasi. Anyone who devotedly fasts on the Ekadasis that occur during the extra, leap-year months, carefully following all the rules, becomes glorious and happily goes back to Godhead. And one who merely hears or reads about these Ekadasis will also obtain great merit and ultimately enter the abode of Lord Sri Hari.

Thus ends the narration of the glories of Padmini Ekadasi, the Ekadasi that occurs during the light fortnight of the extra, leap-year month of Purushottama, from the Skanda Purana. 

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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