Thursday 25 April 2024

Is there life on other planets?



In modern so-called scientific society, the idea is very prevalent that there is no life on other planets but that only on this earth do living entities with intelligence and scientific knowledge exist. The Vedic literature, however, does not accept this foolish theory. The followers of Vedic wisdom are fully aware of various planets inhabited by varieties of living entities such as the demigods, the sages, the Pitas, the Gandharvas, the Pannagas, the Kinnaras, the Caranas, the Siddhas and the Apsaras. The Vedas give information that in all planets–not only within this material sky but also in the spiritual sky–there are varieties of living entities. Although all these living entities are of one spiritual nature, in quality the same as the Supreme Personality of Godhead, they have varieties of bodies due to the embodiment of the spirit soul by the eight material elements, namely earth, water, fire, air, sky, mind, intelligence, and false ego. In the spiritual world, however, there is no such distinction between the body and the embodied. In the material world, distinctive features are manifested in different types of bodies in the various planets. We have full information from the Vedic literature that in each and every planet, both material and spiritual, there are living entities of varied intelligence. The earth is one of the planets of the Bhurloka planetary system. There are six planetary systems above Bhurloka and seven planetary systems below it. Therefore the entire universe is known as caturdasa-bhuvana, indicating that it has fourteen different planetary systems. Beyond the planetary systems in the material sky, there is another sky, which is known as paravyoma, or the spiritual sky, where there are spiritual planets. The inhabitants of those planets engage in varieties of loving service unto the Supreme Personality of Godhead, which include different rasas, or relationships, known as dasya-rasa, sakhya-rasa, vatsalya-rasa, madhurya-rasa and, above all, parakiyarasa. This parakiya-rasa, or paramour love, is prevalent in Krishnaloka, where Lord Krishna lives. This planet is also called Goloka Vrindavana, and although Lord Krishna lives there perpetually, He also expands Himself in millions and trillions of forms. In one of such forms, He appears on this material planet in a particular place known as Vrindavana-dhama, where He displays His original pastimes of Goloka Vrindavana-dhama in the spiritual sky in order to attract the conditioned souls back home, back to Godhead.


Srimad Bhagavatam 4.20.36 / Purport


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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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Complete Knowledge of Transcendence


The Supreme Absolute Truth, as it is stated in the revealed scriptures, is very subtle and cannot be understood unless one is self-realized by the grace of the Lord. The Lord says that Brahmā may take the answers as He explains them. This means that transcendental knowledge of the absolute Supreme Being can be known if it is made known by the Lord Himself. By the mental speculation of the greatest mundane thinkers, the Absolute Truth cannot be understood. The mental speculators can reach up to the standard of impersonal Brahman realization, but, factually, complete knowledge of transcendence is beyond the knowledge of impersonal Brahman. Thus it is called the supreme confidential wisdom. Out of many liberated souls, someone may be qualified to know the Personality of Godhead. In the Bhagavad-gītā it is also said by the Lord Himself that out of many hundreds of thousands of people, one may try for perfection in human life, and out of many liberated souls, one may know Him as He is. Therefore, the knowledge of the Personality of Godhead may be attained by devotional service only. Rahasyam means devotional service. Lord Kṛṣṇa instructed Arjuna in the Bhagavad-gītā because He found Arjuna to be a devotee and friend. Without such qualifications, one cannot enter into the mystery of the Bhagavad-gītā. Therefore, one cannot understand the Personality of Godhead unless one becomes a devotee and discharges devotional service. This mystery is love of Godhead. Therein lies the main qualification for knowing the mystery of the Personality of Godhead. And to attain the stage of transcendental love of Godhead, regulative principles of devotional service must be followed. The regulative principles are called vidhi-bhakti, or the devotional service of the Lord, and they can be practiced by a neophyte with his present senses. Such regulative principles are mainly based on hearing and chanting of the glories of the Lord. And such hearing and chanting of the glories of the Lord can be made possible in the association of devotees only. Lord Caitanya therefore recommended five main principles for attaining perfection in the devotional service of the Lord. The first is association with devotees (hearing); second is chanting the glories of the Lord; third, hearing Śrīmad-Bhāgavatam from the pure devotee; fourth, residing in a holy place connected with the Lord; and fifth, worshiping the Deity of the Lord with devotion. Such rules and regulations are parts of devotional service.



Srimad Bhagavatam 2.9.31 / Purport


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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna 🙏

 

For Authorized Spiritual Articles,Posters , Quote etc . .  kindly download Telegram application in Google play store and Follow the below link  for telegram Suddha Bhakti channel 👇


https://t.me/suddhabhakti