suddhabhakti

 

 

 

  yo mām ajam anādiṁ ca vetti loka-maheśvaram asammūḍhaḥ sa martyeṣu sarva-pāpaiḥ pramucyate He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds – he only, undeluded among men, is freed from all sins. Purport As stated in the Seventh Chapter (7.3),  manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye:  those who are trying to elevate themselves to the platform of spiritual realization are not ordinary men; they are superior to millions and millions of ordinary men who have no knowledge of spiritual realization. But out of those actually trying to understand their spiritual situation, one who can come to the understanding that Kṛṣṇa is the Supreme Personality of Godhead, the proprietor of everything, the unborn, is the most successful spiritually realized person. In that stage only, when one has fully understood Kṛṣṇa’s supreme position, can one be free completely from all sinful reactions. Here the Lord is described by the word  aja, ...

 śrī-bhagavān uvāca imaṁ vivasvate yogaṁ proktavān aham avyayam vivasvān manave prāha manur ikṣvākave 'bravīt Translation The Personality of Godhead, Lord Śrī Kṛṣṇa, said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku. Purport Herein we find the history of the Bhagavad-gītā traced from a remote time when it was delivered to the royal order of all planets, beginning from the sun planet. The kings of all planets are especially meant for the protection of the inhabitants, and therefore the royal order should understand the science of Bhagavad-gītā in order to be able to rule the citizens and protect them from material bondage to lust. Human life is meant for cultivation of spiritual knowledge, in eternal relationship with the Supreme Personality of Godhead, and the executive heads of all states and all planets are obliged to impart this lesson to the citizens...

  Introduction If we step back from the flow of life and observe what we undergo, we will begin to notice existence. The reality of existence is intriguing. Who are we? What is this world? Why is it fraught with difficulties? What is its origin? Why are we caught in this intense struggle for survival? Why is death there?   The Gita speaks to persons whose thoughts have arrived at this stage of reflection - the stage of questioning existence. It enlightens them with some profound answers to the fundamental questions of life. The five subjects of the Gita are truths revealed by Lord Krishna to help humanity understand the reality of existence, how to live in it and what to achieve from it.   Importance of the 5 topics   The five topics of the Gita are – isvara, jiva, prakriti, kala and karma. That is, 1) The Supreme Controller, 2) the living being, 3) material nature, 4) time and 5) karma. These five constitute the totality of existence. With knowledge of these five su...