Friday, 11 February 2022

Varaha avatar

 


Hiranyaksha was a powerful demon. At the time of his birth unlucky omens appeared everywhere. Violent winds uprooted trees, volcanoes erupted and inky clouds rained endlessly as lightening slashed the sky. Owls screeched fiercely, wolves howled at the moon and trembling cows gave blood instead of milk.

Hiranyaksha grew to be as large as a mountain. His golden crown appeared to kiss the sky. The earth quaked as he walked. Greater than his height was his pride, but even greater was his greed. He mined so much gold from the Earth that the planet lost its balance, fell out of orbit and plunged into the ocean at the bottom of the Universe.

The proud Hiranyaksha dived into the ocean, terrifying all the sea creatures as he whirled his golden club. He was eager to fight and looked for Varuna, the lord of the waters. Coming face-to-face with Varuna, he challenged him to combat.

“I have stopped fighting now due to old age,” said Varuna. “However, you are so expert in fighting that the only person equal to you is Lord Vishnu himself. When you meet him, he will destroy your pride and you will lie down to sleep on the battlefield.”

Not caring for the words of Varuna, Hiranyaksha left in search for his enemy. Meanwhile, Lord Vishnu, in His form as a huge red boar, entered the cosmic ocean. Sniffing through the mud at the bottom, He found the earth planet. Then, lifting it on His two white tusks, He rose out of the water.

Hiranyaksha was waiting, very angry. “Oh amphibious beast,” he cried, “this Earth is mine. Today I will please my demon friends by smashing your skull.”

Lord Varaha was concerned to protect Mother Earth and so raced through space with the planet on His tusks.

Hiranyaksha followed him shouting “Coward! Come back! Come back!”

Lord Varaha is in charge of the law of gravity. Making the Earth very light, he gently placed her on the surface of the sea where she floated like a turquoise ball.

With the earth now safe, Varaha turned to Hiranyaksha and laughed mockingly, “I am indeed the beast out to kill dogs like you. I am not afraid for you are a mortal, bound by the laws of death. Give up your foolish talk and fight.

Hiranyaksha, trembling with anger and hissing like a cobra, sprang at the Lord with his golden club. Varaha dodged the blow and struck out with His own mace. As the fight raged on, both were injured and the smell of blood increased their fury.

From up on high the residents of the heavens watched this terrible fight. They begged Lord Varaha “please, do not play any longer with this wicked demon. Finish him off quickly.”

Lord Varaha glanced lovingly at His devotees, then sprang at Hiranyaksha, aiming His mace at the demon’s chin. But Hiranyaksha knocked the mace from Varaha’s hand and sent it spinning deep into space.

The demigods cried in alarm, ‘Alas! Alas! What will happen know?”

Lord Varaha called for His famous disc weapon and it appeared in the sky, razor-sharp and whirling like a circular saw.

Seeing this, Hiranyaksha exploded with fury. Glaring at the Lord with burning eyes, he hurled his mace, screaming “Now you are slain!”

The Lord deftly knocked it away with His left foot. Then coolly and calmly He said, “Pick up your weapon and try again?”

Roaring like a lion, the demon again hurled his mace. But the divine boar easily caught it just like a hawk catches a mouse. He offered it to the demon. “Why don’t you try again?” He asked.

Hiranyaksha became ashamed and angry. Taking instead a flaming trident, he hurled it with all his might towards the Lord.

Varaha easily cut it into seven pieces with His razor-sharp disc.

Using his magical powers the demon became invisible. Fierce winds blew from all directions: stones dropped out of the sky; angry clouds poured down blood, urine, hair and bones; armies of fierce demons appeared as if from nowhere riding on phantom horses and elephants.

Using His own mystical powers, the Lord dispelled the demon’s magic. Still Hiranyaksha did not give up. He ran up to the lord, embraced Him and tried to crush Him with his powerful arms.

The demigods watched in horror. Seeing their forlorn faces, Lord Varaha decided; “I’ve played with this demon long enough.”

Casually, He slapped Hiranyaksha at the base of his ear. Hiranyaksha’s body quivered; his eyeballs bulged out of their sockets; and he fell down dead like a huge tree cut down by a hurricane.

Lord Varaha placed the earth back into its correct orbit. The demigods were overjoyed and praised the Lord, “You are not forced like us to take your birth but you do so by your own free will. You appear in a form just suitable to perform your mission of rescuing the Earth from a
dirty place.”

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna 🙏

 

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Jaya Ekadasi (Bhaimi Ekadasi )


Bhaimi Ekadasi (Jaya Ekadasi) It is said that if one observes upavasa on this day then one receives entrance to Visnu's abode, even though one has not performed the other vratas of the year. NOTE: The half day fast (vrata) for the appearance of Lord Varahadev is also observed on this Ekadasi day, and the utsav (festival celebration - pujas and feasting, etc.) is observed on the Dvadasi, which is when He appeared.


Yudhisthira Maharaj said, "Oh Lord of the lords, Sri Krishna, all glories unto You! Oh Master of the universe, You alone are the source of the four types of living entities " those born from eggs, " those born from perspiration, " those born from seeds and " those born from embryos. You alone are the root cause of all, Oh Lord, and therefore You are the creator, maintainer and destroyer. "My Lord, You have so kindly explained to me the auspicious day known as Sat-tila Ekadasi, which occurs during the dark fortnight (krishna paksha) of the month of Magha (January - February). Now please explain to me the Ekadasi that occurs in the light fortnight (shukla or Gaura paksha) of this month. By what name is it known, and what is the process for observing it? Who is the presiding Deity that is to be worshipped on this sublime day, which is so very dear to You? Lord Sri Krishna replied, "Oh Yudhisthira, I shall gladly tell you about the Ekadasi that occurs during the light half of this month of Magha. This Ekadasi obliterates all kinds of sinful reactions and demoniac influences that may be affecting the spirit soul. It is known as Jaya Ekadasi, and the fortunate soul who observes a fast on this sacred day is relieved of the great burden of ghostly existence. Thus there is no better Ekadasi than this, for it truly bestows freedom from birth and death. It is to be honoured very carefully and diligently. So you to listen to Me very attentively, Oh Pandava, as I explain a wonderful historic episode regarding this Ekadasi, an episode that I have already related in the Padma Purana. Long, long ago in the heavenly planets, Lord Indra ruled his celestial kingdom very nicely, and all the devas (demigods) living there were very happy and content. In Nandana Forest, which was beautifully graced with Parijata Flowers, Indra drank ambrosia whenever he liked and enjoyed the service of fifty million celestial maidens, the Apsaras, who danced in ecstasy for his pleasure. Many singers, led by Pushpadanta, sang in sweet voices beyond compare. Chitrasena, Indra's chief musician was there in the company of his wife Malini and his handsome son Malyavan. An Apsara named Pushpavati became very much attracted to Malyavan; indeed Cupid's sharp arrows pierced the core of her heart. Her beautiful body and complexion, along with the enchanting movements of her eyebrows, captivated Malayavan. "Oh King, listen as I describe the splendid beauty of Pushpavati: She has incomparably graceful arms with which to embrace a man like a fine silken noose; her face resembles the Moon; her lotus eyes reached almost to her lovely ears, which were adorned with wonderful and costly ear-rings; her thin, ornamented neck looked like a conch, having three lines; her waist was very slender, the size of a fist; her hips were broad, and her thighs like the trunks of banana trees; her naturally beautiful features were complemented by gorgeous ornaments and garments; her breasts were highly raised emphasizing her prime of youth; and to look upon her feet was to behold newly grown red lotuses. Seeing Pushpavati in all her heavenly beauty, Malyavan was bewitched at once. They had come with the other performers to please Lord Indra by singing and dancing enchantingly, but because they had become so enamored of each other, pierced through the heart by the arrows of Cupid, lust personified, they were utterly unable to sing or dance properly before the lord and master of the heavenly realms. Their pronunciation was wrong and their rhythm careless. Lord Indra understood the source of the errors at once. Offended at the discord in the musical performance, he became very angry and screamed, "You useless fools! You pretend to sing for me while in a stupour of infatuation with each other! You are mocking me! I curse you both to suffer henceforth as pisachas (hobgoblins). As husband and wife, go to the earthly regions and reap the reactions of your offenses.' Struck dumb by these harsh words, Malyavan and Pushpavati at once became morose and fell from the beautiful Nandana Forest in the kingdom of heaven to a Himalayan peak here on planet Earth. Immeasurably distressed, and their celestial intelligence vastly diminished by the effects of lord Indra's fierce curse, they lost their sense of taste and smell, and even their sense of touch. It was so cold and miserable high on the Himalayan wastes of snow and ice that they could not even enjoy the oblivion of sleep. "Roaming aimlessly hither and thither in those harsh altitudes, Malyavan and Pushpavati suffered more and more, from one moment to the next. Even though they were situated in a cave, because of the snowfall and cold their teeth chattered ceaselessly, and their hair stood on end because of their fright and bewilderment. In this utterly desperate situation, Malyavan said to Pushpavati, 'What abominable sins did we commit to have to suffer in these pisacha bodies, in this impossible environment? This is absolutely hellish! Though hell is very ferocious, the suffering we are undergoing here is even more abominable. Therefore it is abundantly clear that one should never commit sins." And so the forlorn lovers trudged onward in the snow and ice. By their great good fortune, however, it so happened that very day was the all auspicious Jaya (Bhaimi) Ekadasi, the Ekadasi of the light fortnight of the month of Magha. Because of their misery they neglected to drink any water, kill any game, or even eat whatever fruits and leaves were available at that altitude, they unknowingly observed Ekadasi by fasting completely from all food and drink. Sunk in misery Malyavn and Pushpavati collapsed beneath a Pipal tree and did not even try to get up. The Sun had set by that time. The night was even colder and more miserable than the day. They shivered in the frigid snowfall as their teeth chattered in unison, and when they became numb, they embraced just to keep warm. Locked in each others arms, they could not enjoy neither sleep nor sex. Thus they suffered through the whole night under the powerful curse of the deva Indra. "Still, Oh Yudhisthira, by the mercy of the fast they had by chance (unknowingly) observed on Jaya Ekadasi, and because they had remained awake all night, they were blessed. Please hear what happened on the next day. As Dwdasi dawned, Malyavn and Pushpavati had given up their demoniac forms and were once again beautiful heavenly beings wearing lustrous ornaments and exquisite garments. As they both looked at each other in amazement, a celestial airplane (vimana) arrived on the spot for them. A chorus of heavenly denizens sang their praises as the reformed couple stepped into the beautiful aircraft and proceeded directly to the heavenly regions, buoyed up by the good wishes of everyone. Soon Malyavan and Pushpavati arrived at Amaravati, Lord Indra's capital city, and then they immediately went before their lord (Indradev) and offered him their cheerful obeisances. "Lord Indra was astonished to see that they had been transformed, restored to their original status and forms so soon after he had cursed them to suffer as demons far, far below his celestial kingdom. Indradeva ask of them, 'What extraordinary meritorious deeds have you performed so that you could give up your pisacha bodies so quickly after I cursed you? Who released you from my irresistible curse? "Malyavan replied, 'Oh lord, it was by the extreme mercy of the Supreme Personality of Godhead, Lord Sri Krishna (Vasudeva) and also by the powerful influence of the Jaya Ekadasi, that we were released from our suffering condition as pisachas. This is the truth, Oh master, because we executed devotional service to Lord Vishnu (even performed unknowingly - by ajnata sukriti) by observing the day most dear to Him, we have happily been restored to our former status." "Indradev then said, 'Because you served the Supreme Lord Sri Keshava by observing Ekadasi, you have become worshippable even by me, and I can see that you are now completely purified of sin. Whosoever engages in devotional service to Lord Sri Hari or Lord Shiva becomes praiseworthy and worshippable even by me. Of this there is no doubt.' Lord Indradev then gave Malyavan and Pushpavati free rein to enjoy each other and wander about his heavenly planet as they wished. "Therefore, Oh Maharaj Yudhisthira, one should strictly observe a fast on the sacred day of Lord Hari, especially on this Jaya Ekadasi, which frees one from the sin of killing even a twice born brahmin. A great soul who observes this fast with full faith and devotion has in effect given all kinds of charity, performed all kinds of sacrifice, and bathed in all the Holy places of pilgrimage. Fasting on Jaya Ekadasi qualifies one to reside in Vaikuntha and enjoy unending happiness for billions of yugas - indeed, forever as the soul is eternal. Oh great king, Lord Sri Krishna continued, one who even hears or reads these wonderful glories of Jaya Ekadasi achieves the blessed merit attained by performing an Agnistoma fire sacrifice, during which the hymns from the Sama-veda are recited." Note on Cupid: Kamadeva, lust personified, has five names according to the Amara-kosha dictionary: kandarpa darpako 'nanga kamah pancha-sharaih smarah "Cupid has five names; (1) Cupid; (2) Darpaka, 'he who prevents future events'; (3) Ananga, 'he who has no physical body'; (4) Kama, 'lust personified'; and (5) Pancha-sharaih, 'he who holds five arrows' ". Kandarpa: In the tenth chapter of the Bhagavad Gita (BG 10:28.) Lord Sri Krishna says, prajanash casmi kandarpah; "Of causes for procreation, I am Kandarpa". The word Kandarpa also means "very beautiful". Kandarpa appeared as Lord Krishna's son Pradyumna in Dwaraka. Darpaka: This name indicates that Cupid can perceive what is to take place and prevent it from happening. Specifically, he tries to impede pure spiritual activity by alluring one's mind and forcibly engaging one in material sense enjoyment. Ananga: Once, when Cupid disturbed the meditation of Lord Shiva, that powerful deva (demigod) burned him (Cupid) to ashes. Still, Shiva gave Cupid the benediction that he would act in the world even without a physical body - like a ghost. Kama: In Bhagavad Gita BG 7:11.) Lord Sri Krishna says, dharmaviruddho bhuteshu kamo'smi: "I am sex life which is not contrary to religious principles." Pancha-sharaih: The five arrows with which Cupid pierces the mind of the living entities are taste, touch, sound, smell, and sight. These are the five names of the empowered deva Cupid, who enchants all living entities and makes them do whatever he wants. Without receiving the mercy of Guru and Krishna one cannot resist his power. Thus ends the narration of the glories of Magha-shukla Ekadasii, or Jaya Ekadasi, from the Bhavishya-uttara Purana.


🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

 

Hare Krishna 🙏

 

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