There is no mechanical process to see the form of the Lord. It completely depends on the causeless mercy of the Lord.

 

There is no mechanical process to see the form of the Lord. It completely depends on the causeless mercy of the Lord. We cannot demand the Lord to be present before our vision, just as we cannot demand the sun to rise whenever we like. The sun rises out of his own accord; so also the Lord is pleased to be present out of His causeless mercy. One should simply await the opportune moment and go on discharging his prescribed duty in devotional service of the Lord. 

     The Lord is completely independent of all obligations. He can simply be bound up by the tie of unalloyed devotion. Nor is He visible or perceivable by our material senses. When He pleases, being satisfied with the sincere attempt of devotional service depending completely on the mercy of the Lord, then He may be seen out of His own accord.

 

Srimad Bhagavatam 1.6.19 / Purport

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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Seeking Forgiveness from God for All the Sins

 

You and I have committed so many sins in this life and in many previous lives. Because of those sins we suffer in this world. We may blame other people or situations or circumstances for our sufferings, but the Vedic scriptures tell us that we suffer because of our own karma. What we did in the past is haunting us today.

When an executioner executes a prisoner then he is not committing the crime of killing. As a representative of the government, he is just following the order of the State. He is doing his duty. If he will refuse to do then someone else will do it.

 

We suffer for our own sins

Similarly, if some people are giving us pain today then that person is not the cause of our suffering. We were to be punished for the wrongs we did in the past. And today someone has been arranged to give us pain. If we try to run away from the person who is giving us sorrow, then somewhere else someone will be arranged to give us sorrow.

• We would have hurt someone’s feelings before so today someone is hurting our feelings.
• We would have cheated someone before, so we are getting cheated today.
• We would have been harsh or arrogant or insensitive with someone so the same we are experiencing today.
• We would have given pain to someone before, so others are giving pain to us today.
• We would have taken others for granted so others are taking us for granted today.
• We would have misused wealth before so today we are in poverty.

Unless and until our quota of suffering is exhausted, we will be subjected to miseries. So, let us stop blaming others for our misfortune. Let us also stop complaining God for our miseries. Instead, we should think how to free ourselves from past sins which is causing us so much trouble. 

On our own we cannot free ourselves from the sins. A person convicted of death simply cannot run away from the prison. His only hope is to get mercy from the Supreme Court or from the Government. After being convicted of the crime by the highest court, the convict does not argue that he is innocent. He accepts his mistake and seeks mercy on humanitarian ground. His mercy plea may be accepted or rejected. But this is his only hope.

 

Seeking forgiveness from God

 Similarly, we should write a mercy petition to the Supreme Lord. We should seek forgiveness from him for all the sins we have committed in all the lives. The President, the Prime Minister or the Judge of the highest court may accept or reject a plea. But the Lord of the Universe who is our Supreme Father will never reject us. If our prayers are sincere and we genuinely feel sorry for whatever mistakes we have done, then he forgives us. In fact, he forgets all our blunders and is ready to welcome us with open arms.

We should pray to the Lord, “O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet. O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress.” Sri Isopanisad Mantra 18

So, when suffering comes to us then instead of blaming others, we should blame ourselves. We should humbly accept that we did something terrible and so we are in difficult situation now.

Many times, we commit sins because of ignorance. But that is not an excuse. The laws of nature are very cruel. Whether we do things knowingly or unknowingly we have to face the consequences. If a child puts his finger in the fire, then his finger will burn. The fire will not think that since he is a child let me not burn his finger.

 

Chanting the names of Krishna burns all sins 

So, it is important that we should live as per the laws given to us by God. We should learn what is righteous behaviour and what is unrighteous behavior. What is sin and what is not sin. All this information we can get from Vedic literatures. Srila Vyas Deva has written volumes of Vedic literatures to tell us how to lead a God centred happy life which will save us from so many sufferings. Bhagavad Gita and Srimad Bhagavatam are most important Vedic books which helps us to lead a sin free happy life.   

Srila Prabhupada has made things much easy for us. He says that we should just follow 4 regulative principles of no meat eating, no gambling, no intoxication and no illicit sex. And we should also chant the Hare Krishna Mahamantra. If we do this then sins will not touch us. And what about the previous sins. Chanting the holy names of Krishna is so powerful that it burns all the past sins.

“As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, unfailingly burns to ashes all the reactions of one’s sinful activities. Awakening Love of God

Sri Chaitanya Mahaprabhu also says in his Sri Siksastakamprayers that chanting frees us from all the sins and extinguishes the fire of conditional life of repeated birth and death.

 

God protects surrendered souls from all the sins

So, the best way to live an auspicious life which is free from all sufferings is to take shelter of the Lord. We should again and again beg Lord to forgive us for all the sins which we have committed knowingly or unknowingly. And we should take a vow not to commit any more mistakes. Along with that we should pray to Lord sincerely to guide us on the righteous path so that we do not commit any sins in our life.  

Once we take shelter of the Lord he protects us from all the sufferings by freeing us from past sins and giving us intelligence and determination to not commit any more sins.

Srila Prabhupada explains, “To err is human. A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls. The Lord takes charge of fully surrendered souls; thus all problems are solved simply by surrendering oneself unto the Lord and acting in terms of His directions,” Sri Isopanisad Mantra 18 purport

By Purushotttam Nitai Das   |  Mar 06, 2021

 * * *

( Purushottam Nitai Das is a member of congregation at Iskcon Kolkata. He works at IBM as an Advisory Consultant. )

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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Religious performances to free oneself from all reactions of sins

yat-kīrtanaṁ yat-smaraṇaṁ yad-īkṣaṇaṁ
yad-vandanaṁ yac-chravaṇaṁ yad-arhaṇam
lokasya sadyo vidhunoti kalmaṣaṁ
tasmai subhadra-śravase namo namaḥ

Translation

Let me offer my respectful obeisances unto the all-auspicious Lord Śrī Kṛṣṇa, about whom glorification, remembrances, audience, prayers, hearing and worship can at once cleanse the effects of all sins of the performer.

Purport

The sublime form of religious performances to free oneself from all reactions of sins is suggested herein by the greatest authority, Śrī Śukadeva Gosvāmī. Kīrtanam, or glorifying the Lord, can be performed in very many ways, such as remembering, visiting temples to see the Deity, offering prayers in front of the Lord, and hearing recitations of glorification of the Lord mentioned in the Śrīmad-Bhāgavatam or Bhagavad-gītā. Kīrtanam can be performed both by singing the glories of the Lord in accompaniment with melodious music and by recitation of scriptures like Śrīmad-Bhāgavatam or Bhagavad-gītā.

The devotees need not be disappointed in the physical absence of the Lord, though they may think of not being associated with Him. The devotional process of chanting, hearing, remembering, etc. (either all or some of them, or even one of them), can give us the desired result of associating with the Lord by discharging the transcendental loving service of the Lord in the above manner. Even the very sound of the holy name of Lord Kṛṣṇa or Rāma can at once surcharge the atmosphere spiritually. We must know definitely that the Lord is present wherever such pure transcendental service is performed, and thus the performer of offenseless kīrtanam has positive association with the Lord. Similarly, remembrance and prayers also can give us the desired result if they are properly done under expert guidance. One should not concoct forms of devotional service. One may worship the form of the Lord in a temple, or one may impersonally offer the Lord devotional prayers in a mosque or a church. One is sure to get free from the reactions of sins provided one is very careful about not committing sins willingly in expectation of getting free from the reactions by worshiping in the temple or by offering prayers in the church. This mentality of committing sins willfully on the strength of devotional service is called nāmno balād yasya hi pāpa-buddhiḥ, and it is the greatest offense in the discharge of devotional service. Hearing, therefore, is essential in order to keep oneself strictly on guard against such pitfalls of sins. And in order to give special stress to the hearing process, the Gosvāmī invokes all auspicious fortune in this matter. 

Srimad Bhagavatam 2.4.15 / Purport

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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Human life is specifically meant for qualifying ourselves for this spiritual liberty.

 

The stringent laws of nature, under the order of the Supreme Personality of Godhead, cannot be altered by any living entity. The living entities are eternally under the subjugation of the almighty Lord. The Lord makes all the laws and orders, and these laws and orders are generally called dharma or religion. No one can create any religious formula. Bona fide religion is to abide by the orders of the Lord. The Lord’s orders are clearly declared in the Bhagavad-gītā. Everyone should follow Him only or His orders, and that will make all happy, both materially and spiritually. As long as we are in the material world, our duty is to follow the orders of the Lord, and if by the grace of the Lord we are liberated from the clutches of the material world, then in our liberated stage also we can render transcendental loving service unto the Lord. In our material stage we can see neither ourselves nor the Lord for want of spiritual vision. But when we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face. Mukti means to be reinstated in one’s original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty. Unfortunately, under the influence of illusory material energy, we accept this spot-life of only a few years as our permanent existence and thus become illusioned by possessing so-called country, home, land, children, wife, community, wealth, etc., which are false representations created by māyā (illusion). And under the dictation of māyā, we fight with one another to protect these false possessions. By cultivating spiritual knowledge, we can realize that we have nothing to do with all this material paraphernalia. Then at once we become free from material attachment. This clearance of the misgivings of material existence at once takes place by association with the Lord’s devotees, who are able to inject the transcendental sound into the depths of the bewildered heart and thus make one practically liberated from all lamentation and illusion. That is a summary of the pacifying measures for those affected by the reaction of stringent material laws, exhibited in the forms of birth, death, old age and disease, which are insoluble factors of material existence. The victims of war, namely the family members of the Kurus, were lamenting the problems of death, and the Lord pacified them on the basis of knowledge.

Srimad Bhagavatam 1.8.4 / Purport

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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Knowledge about Conquering Death

At the time of death every living entity worries about what will happen to his wife and children. Similarly, a politician also worries about what will happen to his country or his political party. Unless one is fully Kṛṣṇa conscious, he has to accept a body in the next life according to his particular state of consciousness. Since Purañjana is thinking of his wife and children and is overly engrossed in thoughts of his wife, he will accept the body of a woman. Similarly, a politician or so-called nationalist who is inordinately attached to the land of his birth will certainly be reborn in the same land after ending his political career. One’s next life will also be affected by the acts one performs during this life. Sometimes politicians act most sinfully for their own sense gratification. It is not unusual for a politician to kill the opposing party. Even though a politician may be allowed to take birth in his so-called homeland, he still has to undergo suffering due to his sinful activities in his previous life.

This science of transmigration is completely unknown to modern scientists. So-called scientists do not like to bother with these things because if they would at all consider this subtle subject matter and the problems of life, they would see that their future is very dark. Thus they try to avoid considering the future and continue committing all kinds of sinful activities in the name of social, political and national necessity.

Foolish people do not know that every individual soul is responsible for his own actions and reactions in life. As long as a living entity in the form of a child or boy is innocent, it is the duty of the father and mother to lead him into a proper understanding of the values of life. When a child is grown, it should be left up to him to execute the duties of life properly. The parent, after his death, cannot help his child. A father may leave some estate for his children’s immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death. This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification.

In any case, everyone is afraid of death, and therefore death is called bhaya, or fear. Although King Purañjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty. Since death must take away the living entity without hesitation, it is the ultimate God realization of the atheists, who spoil their lives thinking of country, society and relatives, to the neglect of God consciousness. In this verse the word atad-arhaṇam is very significant, for it means that one should not be overly engaged in welfare activities for one’s family members, countrymen, society and community. None of these will help a person to advance spiritually. Unfortunately, in present-day society so-called educated men have no idea what spiritual progress is. Although they have the opportunity in the human form of life to make spiritual progress, they remain misers. They use their lives improperly and simply waste them thinking about the material welfare of their relatives, countrymen, society and so on. One’s actual duty is to learn how to conquer death. Lord Kṛṣṇa states the process of conquering death in Bhagavad-gītā (4.9):

janma karma ca me divyam
evaṁ yo vetti tattvataḥ
tyaktvā dehaṁ punar janma
naiti mām eti so ’rjuna

“One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.”

After giving up this body, one who is fully Kṛṣṇa conscious does not accept another material body but returns home, back to Godhead. Everyone should try to attain this perfection. Unfortunately, instead of doing so, people are absorbed in thoughts of society, friendship, love and relatives. This Kṛṣṇa consciousness movement, however, is educating people throughout the world and informing them how to conquer death. Hariṁ vinā na mṛtiṁ taranti: one cannot conquer death without taking shelter of the Supreme Personality of Godhead.

Srimad Bhagavatam 4.28.21-22 / Purport

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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The unhappiness suffered by a sincere devotee is not technically a karmic reaction.

 

“A devotee earnestly awaits the mercy of the Supreme Lord even while suffering the painful effects of previous sinful activities. Lord Kṛṣṇa explains in the Bhagavad-gītā that a devotee who fully surrenders unto Him is no longer liable to suffer the reactions of his previous karma. However, because in his mind a devotee may still maintain the remnants of his previous sinful mentality, the Lord removes the last vestiges of the enjoying spirit by giving His devotee punishments that may sometimes resemble sinful reactions. The purpose of the entire creation of God is to rectify the living entity’s tendency to enjoy without the Lord, and therefore the particular punishment given for a sinful activity is specifically designed to curtail the mentality that produced the activity. Although a devotee has surrendered to the Lord’s devotional service, until he is completely perfect in Kṛṣṇa consciousness he may maintain a slight inclination to enjoy the false happiness of this world. The Lord therefore creates a particular situation to eradicate this remaining enjoying spirit. This unhappiness suffered by a sincere devotee is not technically a karmic reaction; it is rather the Lord’s special mercy for inducing His devotee to completely let go of the material world and return home, back to Godhead.

A sincere devotee earnestly desires to go back to the Lord’s abode. Therefore he willingly accepts the Lord’s merciful punishment and continues offering respects and obeisances to the Lord with his heart, words and body. Such a bona fide servant of the Lord, considering all hardship a small price to pay for gaining the personal association of the Lord, certainly becomes a legitimate son of God, as indicated here by the words dāya-bhāk. Just as one cannot approach the sun without becoming fire, one cannot approach the supreme pure, Lord Kṛṣṇa, without undergoing a rigid purificatory process, which may appear like suffering but which is in fact a curative treatment administered by the personal hand of the Lord.”

Srimad Bhagavatam 10.14.8 / Purport

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Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

 

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Hare Krishna 🙏

 

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