Radha and Krishna - one needs great spiritual insight to understand the mystery of these two personalities.

rādhā-kṛṣṇa eka ātmā, dui deha dhari’
anyonye vilase rasa āsvādana kari’

Translation

Rādhā and Kṛṣṇa are one and the same, but They have assumed two bodies. Thus They enjoy each other, tasting the mellows of love.

Purport

The two transcendentalists Rādhā and Kṛṣṇa are a puzzle to materialists. The above description of Rādhā and Kṛṣṇa from the diary of Śrīla Svarūpa Dāmodara Gosvāmī is a condensed explanation, but one needs great spiritual insight to understand the mystery of these two personalities. One is enjoying in two. Śrī Kṛṣṇa is the potent factor, and Śrīmatī Rādhārāṇī is the internal potency. According to Vedānta philosophy, there is no difference between the potent and the potency; they are identical. We cannot differentiate between one and the other, any more than we can separate fire from heat.

Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding for such intricacies of transcendence.

In fact, Rādhārāṇī is the internal potency of Śrī Kṛṣṇa, and She eternally intensifies the pleasure of Śrī Kṛṣṇa. Impersonalists cannot understand this without the help of a mahā-bhāgavata devotee. The very name “Rādhā” suggests that Śrīmatī Rādhārāṇī is eternally the topmost mistress of the comforts of Śrī Kṛṣṇa. As such, She is the medium transmitting the living entities’ service to Śrī Kṛṣṇa. Devotees in Vṛndāvana therefore seek the mercy of Śrīmatī Rādhārāṇī in order to be recognized as loving servitors of Śrī Kṛṣṇa.

Lord Caitanya Mahāprabhu personally approaches the fallen conditioned souls of the iron age to deliver the highest principle of transcendental relationships with the Lord. The activities of Lord Caitanya are primarily in the role of the pleasure-giving portion of His internal potency.

The absolute Personality of Godhead, Śrī Kṛṣṇa, is the omnipotent form of transcendental existence, knowledge and bliss in full. His internal potency is exhibited first as sat, or existence — or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord. Finally, when the same potency plays as a pleasure-giving medium it is known as hlādinī, or the transcendental blissful potency. Thus the Lord manifests His internal potency in three transcendental divisions.

Source: Caitanya Caritamrta - Adi Lila 4.56 / Purport by A.C. Bhaktivedanta Swami Prabhupada

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆

Hare Krishna 🙏

For Authorized Spiritual Articles,Posters , Quote etc . . kindly download Telegram application in Google play store and Follow the below link for telegram Suddha Bhakti channel 👇

https://t.me/suddhabhakti

Yogini Ekadasi

Yudhisthira Maharaj said, "Oh Supreme Lord, I have heard the glories of the Nirjala Ekadasi, which occurs during the light fortnight of the month of Jyeshtha (May - June). Now I wish to hear from You about the suddha Ekadasi that occurs during the dark fortnight of the month of Ashadha (June - July). Kindly describe to me all about it in detail, Oh killer of the Madhu demon (Madhusudana)." The Supreme Lord, Sri Krishna, then replied, "Oh king, I shall indeed tell you about the best of all fasting days, the Ekadasi that comes during the dark part of the month of Ashadha. Famous as Yogini Ekadasi, it removes all kinds of sinful reactions and awards supreme liberation. "Oh best of kings, this Ekadasi delivers people who are drowning in the vast ocean of material existence and transports them to the shore of the spiritual world. In all the three worlds, it is the chief of all sacred fasting days. I shall now reveal this truth to you by narrating a history recounted ...

Kartik Mahatmya

The Mouse, the Lamp and the Queen A Puranic History Srila Jiva Goswami writes in Bhakti-sandarbha , anuccheda 153: astu tāvat śuddha-bhakty-ābhāsasya vārtā, aparādhatvena dṛśyamāno 'py asau mahā-prabhāvo dṛśyate. It is seen that the activities of pure bhakti when performed even without a devotional attitude are still very powerful. Srila Jiva Goswami then cites an example from the Viṣṇudharmottara Purāṇa of an ordinary mouse who became a devotee and a queen due to some superficial contact with the Lord. A similar story is also found in the Padma Purāṇa . In the Viṣṇudharmottara (1. 167), Markandeya Rishi relates the following to King Vajra. In the country of Vidarbha there lived a king named Chitraratha. He had one hundred and fifteen sons, but only one daughter, whose name was Lalitika. She was endowed with all good qualities and possessed matchless beauty. Her father gave her in marriage to the righteous king of Kashi. That law-abiding king of Kashi had three hundred wi...

“From Hell to Vaikuntha – The glory of "Rama Nama"

Janaka Maharaja's Visit to Hell Janaka Maharaja is the father of Sita and a great devotee of Lord Ramachandra. It is described in Śrīmad Bhagavatam (6.3.20) that he is one of the twelve great authorities on religious principles in this universe. The following story from Padma Purāņa (pātālakhanda 18.31-77) of how Janaka Maharaja once visited hell illustrates the supreme potency of the holy name and the association with saintly persons. Lord Ananta Sesa once narrated a wonderful account of how King Janaka visited the abode of Yamaraja. After a long life, Janaka Maharaja gave up his body through the process of yoga. A divine airplane decorated with many bells descended and Janaka Maharaja boarded it. On the way the air-plane came near to the abode of Yamaraja, the lord of death. There, sinners were suffering pun-ishment in millions of hells. When the wind that had touched the body of Janaka came to them they felt great joy and their misery disappeared. Then those persons, oppressed b...

suddhabhakti

Search This Blog